Halacha for Monday 28 Tishrei 5786 October 20 2025

Writing on a Window on Shabbat

Question: In the winter when it is cold outside and there is condensation or frost on the window, may one use one’s finger to write or draw on the window?

Answer: One of the thirty-nine works forbidden by Torah law on Shabbat is writing. Nevertheless, our Sages teach us that the Torah prohibition of writing on Shabbat only applies when one writes something lasting, such as when one writes with a pen on paper, for such writing is certainly meant to last for a long time.

Nonetheless, the Mishnah (Shabbat 104b) and the Rishonim explain that our Sages prohibited writing even through a method that is not meant to last, such as writing with berry juice on a table and the like.

Thus, it is forbidden to write using one’s finger on sand or ash on Shabbat. It is likewise forbidden to write on a substance which is not meant to last for a long time, such as writing on an onion peel, which the Tosefta (Shabbat, Chapter 12) states is forbidden on Shabbat. Although according to Torah law, writing on an onion peel on Shabbat is permissible since the onion peel cannot last for a long time (as it will soon dry out and shrivel up), nevertheless, our Sages forbade even such writing on Shabbat.

Based on the above, one of the greatest Acharonim, the Peri Megadim (Mishbetzot Zahav, Chapter 340, Subsection 3) writes that one may not write letters with one’s finger on glass windows in the winter when there is condensation or frost on the window as a result of differences of the indoor and outdoor temperatures. Nevertheless, merely drawing a straight line on a frosty window is permissible on Shabbat, for this is not included in the kind of writing our Sages forbade. Maran Rabbeinu Ovadia Yosef zt”l rules likewise in his Chazon Ovadia-Shabbat, Volume 5, page 148.

Based on the above we can derive that the same applies to drawing, such as drawing a face or any other figure or picture one deliberately draws on the frosty window or on the glass of a dirty car window and the like is completely forbidden on Shabbat, for this is likewise included in the writing forbidden by the rabbinic enactment on Shabbat.

Nevertheless, wiping one’s finger across a completely clean and dry table or in the air in order to signal something to one’s friend is permissible on Shabbat, for this is not considered writing at all.

Summary: One may not write or draw on a window which has frost or condensation on it as a result of the cold outside. It is likewise forbidden to write or draw on a dirty glass window and the like.

8 Halachot Most Popular

The Most Awesome Day of the Year

An Excerpt from a Discourse Delivered by Maran zt”l in the Chazon Ovadia Synagogue in Rechavia, Jerusalem on the Night of Yom Kippur It is quoted in the name of a great sage who made a play on words using the words of the Mishnah, “Did you tithe? Did you make an Eruv? Light the candle......

Read Halacha

Rosh Hashanah Which Coincides With Shabbat

This coming year (5787), Rosh Hashanah will fall out this coming Shabbat and Sunday, G-d-willing. Let us discuss several unique laws relevant to this year. “Bameh Madlikin” When Rosh Hashanah coincides with Shabbat, Kabbalat Shabbat is recited before Arvit; however, the “Bameh ......

Read Halacha

The Obligation to Eat in the Sukkah

A Meal of an Established Character Throughout the entire Sukkot holiday, both during the night and day, it is prohibited to eat a meal of an established character outside of the Sukkah. The amount of food one is required to eat in order for one’s meal to constitute a “meal of an establi......

Read Halacha

The “Hashkivenu” Blessing on Shabbat Night

Question: Why is it that on Shabbat night we recite a different text within the “Hashkivenu” blessing and why do we recite “Ve’Shameru Beneh Yisrael Et Ha’Shabbat” afterwards? Answer: During the weekday Arvit prayers, after “Ga’al Yisrael” ble......

Read Halacha


Hosha’ana Rabba

The Final Judgment and the Custom to Remain Awake All Night The primary days of judgment are from Rosh Hashanah to Yom Kippur, however, Hosha’ana Rabba which is the seventh day of the Sukkot festival, one’s judgment for the coming year is completely sealed. The prevalent custom amon......

Read Halacha

Rosh Hashanah

(From the teachings of Maran Rabbenu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Sh’lit”a) (translated by our dear friend Rav Daniel Levy Sh’lit”a, UK) Rebbi Chaim ben Attar z”l (1696–1743) Author of the “Orach Chaim” H......

Read Halacha

The Customary Order of Rosh Hashanah

It is customary to eat certain symbolic foods during the two nights of Rosh Hashanah which signify good fortune for the entire upcoming year. It is therefore customary to eat black-eyed peas, pumpkin, leek, spinach, dates, pomegranates, apples dipped in honey, and meat of a sheep’s head on the......

Read Halacha

Erev Yom Kippur and Maran zt”l’s Epic Words, “I Forgive Everyone”

The Mitzvah to Eat on Erev Yom Kippur The Torah (Vayikra 23) states: “And you shall oppress yourselves on the ninth of the month at night,” meaning that the obligation to fast on Yom Kippur begins from the night of the tenth of Tishrei. Our Sages (Berachot 8a) inquired about the languag......

Read Halacha