Halacha for Monday 28 Tishrei 5786 October 20 2025

Writing on a Window on Shabbat

Question: In the winter when it is cold outside and there is condensation or frost on the window, may one use one’s finger to write or draw on the window?

Answer: One of the thirty-nine works forbidden by Torah law on Shabbat is writing. Nevertheless, our Sages teach us that the Torah prohibition of writing on Shabbat only applies when one writes something lasting, such as when one writes with a pen on paper, for such writing is certainly meant to last for a long time.

Nonetheless, the Mishnah (Shabbat 104b) and the Rishonim explain that our Sages prohibited writing even through a method that is not meant to last, such as writing with berry juice on a table and the like.

Thus, it is forbidden to write using one’s finger on sand or ash on Shabbat. It is likewise forbidden to write on a substance which is not meant to last for a long time, such as writing on an onion peel, which the Tosefta (Shabbat, Chapter 12) states is forbidden on Shabbat. Although according to Torah law, writing on an onion peel on Shabbat is permissible since the onion peel cannot last for a long time (as it will soon dry out and shrivel up), nevertheless, our Sages forbade even such writing on Shabbat.

Based on the above, one of the greatest Acharonim, the Peri Megadim (Mishbetzot Zahav, Chapter 340, Subsection 3) writes that one may not write letters with one’s finger on glass windows in the winter when there is condensation or frost on the window as a result of differences of the indoor and outdoor temperatures. Nevertheless, merely drawing a straight line on a frosty window is permissible on Shabbat, for this is not included in the kind of writing our Sages forbade. Maran Rabbeinu Ovadia Yosef zt”l rules likewise in his Chazon Ovadia-Shabbat, Volume 5, page 148.

Based on the above we can derive that the same applies to drawing, such as drawing a face or any other figure or picture one deliberately draws on the frosty window or on the glass of a dirty car window and the like is completely forbidden on Shabbat, for this is likewise included in the writing forbidden by the rabbinic enactment on Shabbat.

Nevertheless, wiping one’s finger across a completely clean and dry table or in the air in order to signal something to one’s friend is permissible on Shabbat, for this is not considered writing at all.

Summary: One may not write or draw on a window which has frost or condensation on it as a result of the cold outside. It is likewise forbidden to write or draw on a dirty glass window and the like.

8 Halachot Most Popular

Eating, Bathing, and Brushing Teeth on Yom Kippur

Some Laws of Yom Kippur All are obligated to fast on Yom Kippur, including pregnant and nursing women. Any woman whose health is at risk due to the fast should consult a prominent Torah scholar who is well-versed in these laws, and he should render his ruling whether or not she must fast. One whose......

Read Halacha

Lighting Chanukah Candles on Motza’ei Shabbat

Havdala in the Synagogue On Motza’ei Shabbat Chanukah, in the synagogue, Chanukah candles are lit first and only following this is Havdala recited in order to delay the departure of Shabbat as much as possible. Although the one lighting the Chanukah candles removes the sanctity of Shabbat fro......

Read Halacha

Lighting the Chanukah Candles

The Mitzvah of Lighting Chanukah Candles There is a Mitzvah to light Chanukah candles throughout all eight nights of Chanukah (beginning from next Sunday night). The Sephardic custom is to light one set of Chanukah candles per house. The Ashkenazi custom, however, is that every member of the househ......

Read Halacha

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha


Reciting Hallel on Chanukah and Rosh Chodesh

Clarification: In this past Thursday’s Halacha, we have written that one who lights Chanukah candles at Pelag Ha’Mincha due to extenuating circumstances should not recite a blessing due to a disagreement among the Poskim. However, Maran zt”l rules (in his Yechave Da’at Vol. 7......

Read Halacha

Some Laws Regarding Lighting Chanukah Candles

The Proper Time to Light The proper time to light Chanukah candles is at the “emergence of the stars” which is approximately fifteen minutes after sunset this time of year. Some Ashkenazim light Chanukah candles immediately at sunset. If one has not lit at this time, one should light as......

Read Halacha

The Order for Lighting Shabbat and Chanukah Candles

There is a disagreement among the Rishonim as to the order of lighting Shabbat and Chanukah candles on Erev Shabbat Chanukah. The Ba’al Halachot Gedolot (commonly referred to as “Behag”) is of the opinion that Chanukah candles must be lit before Shabbat candles because women cu......

Read Halacha

The Laws of Hearing Parashat Zachor- A Special Sermon

“Remember What Amalek Has Done to You” On the Shabbat preceding Purim, which is this coming Shabbat, after the opening of the Ark immediately following Shacharit prayers, two Sifrei Torah are removed; in the first one, we read the weekly Parasha (which is Parashat Tetzaveh this year, 57......

Read Halacha