Halacha for Tuesday 13 Cheshvan 5786 November 4 2025

Washing Dishes on Shabbat

Preparing for a Weekday on Shabbat
The Gemara in Masechet Shabbat (118a) teaches us that one may not prepare from Shabbat for weekdays, i.e. one may not perform an action on Shabbat if it is not necessary for the day of Shabbat itself. For instance, one may not warm up a food on Shabbat to be eaten on Motza’ei Shabbat.

The Gemara (ibid.) continues that it is likewise forbidden to wash dishes on Shabbat when this is being done for Motza’ei Shabbat, meaning that there is no longer use for them on Shabbat. The reason for this prohibition is so that one does not exert one’s self on Shabbat for a matter that is not necessary for the actual honor of Shabbat (Ra’avad Chapter 23, Halacha 7 of Hilchot Shabbat and Magid Mishneh ibid. in the name of the Rambam).

Washing Dishes after the Third Shabbat Meal
Maran Ha’Shulchan Aruch (Chapter 323) states: “One may wash dishes on Shabbat in honor of the day, for instance, if one still has a meal remaining. However, after the third Shabbat meal, dishes may not be washed. Vessels used for drinking may be washed all day, for one is able to drink the entire day.”

Washing Glasses
Based on this, vessels used for drinking, such as glasses and the like, may be washed even after the third Shabbat meal, since it is entirely possible that these vessels may be used after the meal. However, vessels used for eating, such as plates, silverware, and the like, may not be washed after the third Shabbat meal.

Washing Glasses after Sunset
Clearly, if the third Shabbat meal was eaten at a late hour such that it was concluded after sunset, glasses and other vessels used for drinking may not be washed after the meal since it is prohibited to drink after the meal (following sunset) until Havdala is performed.

Washing Dishes Which Are Necessary for Use after the Third Shabbat Meal
The opposite applies as well regarding dishes used for eating, such as plates and silverware, in that if the third Shabbat meal was eaten at an early hour and the family would like to use these dishes again, they may be washed even after the third Shabbat meal, for the only reason this is usually prohibited is because one does not generally eat anymore after the third Shabbat meal; however, if one knows that one will make use of these dishes again on Shabbat, they may be washed.

Although Maran zt”l rules stringently on this matter in his Livyat Chen (page 103) based on the opinion of the Meiri who prohibits washing dishes after the third Shabbat meal even if one intends to use the dishes again on Shabbat, nevertheless, he has since found a ruling in the Tosafot Rid (Rabbeinu Yeshaya of Tarani) that as long as one intends to use the dishes again on Shabbat, they may be washed even after the third Shabbat meal. (It seems that the Bet Yosef in Chapter 514 rules likewise.) Thus, one may be lenient in this regard.

Summary: One may wash dishes on Shabbat when these dishes are necessary for Shabbat itself. However, after eating the third Shabbat meal when one does not intend to use these dishes anymore, one may not wash them.

Glasses and other vessels used for drinking may be washed even after the third Shabbat meal (before sunset) since it is possible that they will still be used on Shabbat itself.

In the following Halacha, we shall, G-d-willing, deal with this matter further.

8 Halachot Most Popular

Shofar Blowing

There is a positive Torah commandment to hear the Shofar blasts on Rosh Hashanah, as the Torah states, “A day of blasts shall it be for you.” It is forbidden to speak between the various sets of Shofar blasts and this is certainly the case during the time the Shofar is actually being sou......

Read Halacha

 The “Shehecheyanu” Blessing

Our Sages teach us (Eruvin 40b) that one should recite the “Shehecheyanu” blessing upon seeing a new fruit that renews once a year. Even if one sees this fruit in the hands of another person or on the tree, one should recite the “Shehecheyanu” blessing. Nevertheless, the P......

Read Halacha

So that We May Refrain from the Injustice of Our Hands

During the Ne’ilah prayer, the prayer that culminates all the Days of Awe recited towards the conclusion of Yom Kippur, we state: “And You, Hashem our G-d, have given us this Yom Kippur etc. for pardon, forgiveness, and atonement so that we may refrain from the injustice of our hands and......

Read Halacha

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha


Repenting for Speaking Lashon Hara and Rendering a Mistaken Halachic Ruling

Question: If I have spoken Lashon Hara (evil slander) about my friend, must I confront him and tell him what I have done in order to request his forgiveness? Also, what is the law regarding a rabbi who has ruled stringently on a matter when, in fact, there is actually room for leniency, must he ask ......

Read Halacha

Some Details Regarding the Prayers of the Days of Awe

“Hashem Wants Our Heart” One should try to focus as much as possible on one’s prayers throughout the year, especially during the Days of Awe, and not pray hastily, G-d-forbid. Rather, one should calmly, with utmost concentration, and in a supplicating manner. We must remember t......

Read Halacha

Rosh Hashanah Which Coincides With Shabbat

This coming year (5787), Rosh Hashanah will fall out this coming Shabbat and Sunday, G-d-willing. Let us discuss several unique laws relevant to this year. “Bameh Madlikin” When Rosh Hashanah coincides with Shabbat, Kabbalat Shabbat is recited before Arvit; however, the “Bameh ......

Read Halacha

Transferring Another’s Judgment Into the Hands of Heaven

Question: Is it correct that one may not transfer another’s judgment into the hands of Heaven, i.e. requesting that Hashem punish an individual who caused me harm if I am correct? Answer: When our matriarch Sarah saw that she was barren, she gave her maidservant, Hagar, to her husband Avrah......

Read Halacha