Halacha for Tuesday 12 Tevet 5777 January 10 2017

Motion-Deactivated Lights on Shabbat and Automatic Doors

In the previous Halacha, we have established that it is forbidden to enter a room equipped with motion sensors which turn on the lights on Shabbat.

Based on this, we must discuss the following question:

Question: On Shabbat night, I was walking by a store in my neighborhood and when I came a bit closer to the store’s front window, a light turned on in the area where I was standing completely by surprise. I understood that as soon as I move away, the light will turn off again. If so, must I stay in this place throughout the entire Shabbat?

Answer: Based on what we have explained that turning on a light by means of a motion sensor is halachically forbidden, it should follow that moving away from a place where a motion-activated light is on is likewise forbidden, for just as igniting is forbidden on Shabbat, so is extinguishing.

Nevertheless, there is a difference between turning on or off an electric lightbulb, for turning it on usually entails a Torah prohibition as opposed to turning it off which does not entail a Torah prohibition since the Torah does not prohibit extinguishing a “metal coal” on Shabbat. This means that within an incandescent lightbulb, at most, we have a fire burning on a metal filament. Extinguishing such a fire on Shabbat is not prohibited by Torah law and is merely a rabbinic enactment. The Torah only forbids extinguishing on Shabbat when one does so because one needs the coals and the like, as the Gemara (Shabbat 73a) explains. However, extinguishing the flame on a metal substance is only a rabbinic prohibition.

Since the individual leaving the area does not care about the fact that the light will turn off when he leaves, the individual may leave the area since this is considered a “direct causative action which one does not care about regarding a rabbinic law” which is permissible.

Similarly, a person walking past a building which has automatic doors which open when someone comes in close proximity to them and the individual knows that as soon as he moves away, the doors will close again, it is halachically permissible for the individual to move away, for the closing of the doors entails on a rabbinic prohibition since it does not require combustion in addition to the fact that the doors will close when one moves away. This is permissible on Shabbat without any concern whatsoever.

Summary: Although it is forbidden to enter an area in which motion sensors will turn on the lights on Shabbat, nevertheless, if one did so accidentally and the lights turned on or if one passes close by an automatic door and it opens, one may leave that area on Shabbat although the light will certainly turn off and the door will close.

8 Halachot Most Popular

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha