Halacha for Thursday 28 Elul 5783 September 14 2023

Lighting Candles on Rosh Hashanah and the Issue this Year, 5784

The Laws of Candle-Lighting on Rosh Hashanah
On the first day of Rosh Hashanah, we customarily light Yom Tov candles before the onset of Yom Tov similar to the way we light them on Erev Shabbat. If the candles were not lit before the onset of Yom Tov, a woman may even light the candles on Yom Tov itself, provided that this is done in a permissible fashion, i.e. by transferring the fire from an existing flame and lighting the candles; it is prohibited to ignite a new flame on Yom Tov, as we have previously explained in the laws of Shavuot. However, this year (5784) when the first night of Rosh Hashanah coincides with Shabbat, this is certainly forbidden on the first night of Yom Tov, for igniting a flame on Shabbat is forbidden.

The Proper Time to Light Candles for the Second Day of Yom Tov
On the second day of Rosh Hashanah as well as any other second day of Yom Tov in the Diaspora (meaning the second day of Yom Tov celebrated outside of Israel for every holiday, just as two days of Rosh Hashanah are celebrated even in Israel), Yom Tov candles are lit as well.

Some have the custom to light the candles for the second day of Yom Tov of Rosh Hashanah after nightfall (i.e. approximately twenty minutes after sunset) before reciting Kiddush on a cup of wine.

The reason for the above custom is because it is forbidden to prepare anything on the first day of Yom Tov for the second just as it is forbidden to prepare anything on Shabbat or Yom Tov for weekday use. Based on this, it would seem that it is forbidden to light candles “in honor of the second day of Yom Tov” when it is still during the first day of Yom Tov.

Indeed, it is correct that one may not prepare anything on the first day of Yom Tov for the second and it is therefore prohibited to prepare the wicks, cook, or wash dishes on the first day of Yom Tov for the second for this is considered “preparing.”

Nevertheless, regarding candle-lighting, Maran Rabbeinu Ovadia Yosef zt”l writes (Chazon Ovadia-Yamim Nora’im, page 182) that based on the words of the Tosafot and other great Poskim, one need not be concerned about the prohibition of preparing and one may light candles for the second day of Yom Tov even before sunset of the first day of Yom Tov, for this serves a purpose for the first day of Yom Tov as well since the candles add light to the house. He quotes Rabbeinu Yosef Haim zt”l (in his Responsa Rav Pe’alim, Orach Chaim, Volume 4, Chapter 23) as ruling likewise.

Lighting Candles this Year
However, this year (Rosh Hashanah 5784), when Rosh Hashanah falls out on Shabbat and Sunday, it is certainly forbidden to light candles for the second night of Yom Tov before the conclusion of Shabbat printed in calendars. Those who customarily wait for Rabbeinu Tam’s nightfall to end Shabbat throughout the year should wait to light candles until this time on the second night of Rosh Hashanah as well.

Summary: Candles are lit in honor of Rosh Hashanah just as they are lit in honor of every Yom Tov: Sukkot, Pesach, and Shavuot. The candles should preferably be lit before sunset. Candles should night be lit on the second night of Rosh Hashanah until the conclusion of Shabbat.

The great Rishon Le’Zion Shlit”a writes (in his Yalkut Yosef- Yom Tov, page 506) that a woman who usually lights with wax candles should prepare them before the onset of Shabbat/Yom Tov since melting the wax on the bottom of the candle and sticking it to the candle-stick constitutes the prohibited work of smoothing.

8 Halachot Most Popular

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha