Halacha for Tuesday 26 Av 5775 August 11 2015

Question: Is one obligated to wash one’s hands with “Mayim Acharonim” (final waters) at the conclusion of every bread meal and are women obligated to do so as well?

Question: Is one obligated to wash one’s hands with “Mayim Acharonim” (final waters) at the conclusion of every bread meal and are women obligated to do so as well?

Answer: Mayim Acharonim, meaning water poured onto one’s fingertips until the second joint of one’s fingers at the conclusion of a bread meal before Birkat Hamazon, is halachically obligatory. Besides for the fact that our Sages enacted that one must wash with Mayim Acharonim following a bread meal, there are also several deep and mystical reasons behind this washing according to the great Mekubalim. One is therefore obligated to wash with Mayim Acharonim after a bread meal and this is indeed the prevalent custom as opposed to some who act leniently in this regard. This is likewise the consensus of the vast majority of Poskim. In the words of Maran Ha’Shulchan Aruch (Chapter 181, Section 1): “Mayim Acharonim is obligatory.”

Similarly, women must also wash their fingertips with Mayim Acharonim. Although there were many women in Ashkenazi countries who customarily did not observe washing with Mayim Acharonim and several Poskim justified this custom, nevertheless, most Poskim agree that women are completely equal to men in their obligation regarding Mayim Acharonim about which our Sages expounded the verse “And you shall sanctify yourselves” which refers to Netilat Yadayim (hand-washing before the meal) “And you shall be holy” which refers to Mayim Acharonim. This was indeed the opinion of Hagaon Harav Yosef Chaim Zonnenfeld zt”l, Hagaon Harav Shlomo Zalman Auerbach zt”l, and Maran Rabbeinu Ovadia Yosef zt”l. We have merited seeing several elderly Sephardic women who acted stringently regarding Mayim Acharonim and never thought of treating this issue lightly based on how they had been educated by their righteous mothers in the diaspora.

One should not use too much water for Mayim Acharonim; however, one should make sure to wash the fourteen joints of one’s fingers. If one’s hands are soiled, one should wash them in order to remove the filth with the intention that this washing not be for Mayim Acharonim and then once one’s hands are clean, one should wash them with a small amount of water as Mayim Acharonim. The Mishnah Berura (ibid. Subsection 4) writes: “It bothers me to see many people who are careful to wash for Mayim Acharonim but they do not fulfill their obligation at all because they only put a few drops of water on their fingertips and the water does not even reach the first joint of the finger. Sometimes, they suffice by merely touching the water when, in fact, according to the law, one must wash until at least the second joint of the fingers.” Nevertheless, one need not pour this water onto one’s fingers using a vessel and doing so from the faucet is sufficient.

One should not wash one’s fingers with Mayim Acharonim over the ground, for this will cause an evil spirit to rest on the ground and cause one who passes over this water injury or damage. Rather, one should wash with Mayim Acharonim into a vessel or into the sink.

8 Halachot Most Popular

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha