Halacha for Tuesday 11 Iyar 5786 April 28 2026

The Forbidden Work of Building on Shabbat

Question: May one sweep the dirt and small rocks in the front yard of one’s home on Shabbat?

Answer: One of the thirty-nine forbidden works on Shabbat is building, as the Mishnah (Shabbat 102b) states, “One who builds on Shabbat, even if it is a small addition to an existing edifice, is liable for Shabbat desecration.” This prohibition is similar to one who has ignited a flame or cooked a food on Shabbat.

The definition of “building” in the context of Shabbat is not specifically building alone, such as by laying bricks, cement, and the like; rather, any repair of one’s home is included in the prohibition of building. The Gemara (Shabbat 73b) states that one who evens out earth is liable for Shabbat desecration. Similarly, the Rambam (Chapter 10 of Hilchot Shabbat) rules that one who evens out earth on Shabbat, such as by filling in a ditch, knocking over a mound of dirt, and the like, has transgressed the Torah prohibition of building on Shabbat. Thus, one who sweeps the floor of one’s home which has no flooring (such as wood, tile, or carpet) has transgressed the prohibition of building on Shabbat.

It is therefore absolutely forbidden to sweep unpaved earth on Shabbat, for while sweeping, one is certainly evening out the earth and causing it to be smooth and straight and thus transgresses the prohibition of building on Shabbat by repairing or enhancing the earth or a building.

If one sweeps an outdoor yard, it is also possible that one is transgressing the Torah prohibition of ploughing on Shabbat. It is therefore completely forbidden to sweep any unfloored or unpaved earth on Shabbat; only when the floor has flooring is there room for leniency (see Chazon Ovadia-Shabbat, Volume 2, page 277, Volume 3, page 42, and Volume 4, page 44).

Summary: One may not sweep unpaved ground on Shabbat.

8 Halachot Most Popular

The Most Awesome Day of the Year

An Excerpt from a Discourse Delivered by Maran zt”l in the Chazon Ovadia Synagogue in Rechavia, Jerusalem on the Night of Yom Kippur It is quoted in the name of a great sage who made a play on words using the words of the Mishnah, “Did you tithe? Did you make an Eruv? Light the candle......

Read Halacha

The Obligation to Eat in the Sukkah

A Meal of an Established Character Throughout the entire Sukkot holiday, both during the night and day, it is prohibited to eat a meal of an established character outside of the Sukkah. The amount of food one is required to eat in order for one’s meal to constitute a “meal of an establi......

Read Halacha

The “Hashkivenu” Blessing on Shabbat Night

Question: Why is it that on Shabbat night we recite a different text within the “Hashkivenu” blessing and why do we recite “Ve’Shameru Beneh Yisrael Et Ha’Shabbat” afterwards? Answer: During the weekday Arvit prayers, after “Ga’al Yisrael” ble......

Read Halacha

Hosha’ana Rabba

The Final Judgment and the Custom to Remain Awake All Night The primary days of judgment are from Rosh Hashanah to Yom Kippur, however, Hosha’ana Rabba which is the seventh day of the Sukkot festival, one’s judgment for the coming year is completely sealed. The prevalent custom amon......

Read Halacha


Rosh Hashanah

(From the teachings of Maran Rabbenu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Sh’lit”a) (translated by our dear friend Rav Daniel Levy Sh’lit”a, UK) Rebbi Chaim ben Attar z”l (1696–1743) Author of the “Orach Chaim” H......

Read Halacha

The Customary Order of Rosh Hashanah

It is customary to eat certain symbolic foods during the two nights of Rosh Hashanah which signify good fortune for the entire upcoming year. It is therefore customary to eat black-eyed peas, pumpkin, leek, spinach, dates, pomegranates, apples dipped in honey, and meat of a sheep’s head on the......

Read Halacha

Erev Yom Kippur and Maran zt”l’s Epic Words, “I Forgive Everyone”

The Mitzvah to Eat on Erev Yom Kippur The Torah (Vayikra 23) states: “And you shall oppress yourselves on the ninth of the month at night,” meaning that the obligation to fast on Yom Kippur begins from the night of the tenth of Tishrei. Our Sages (Berachot 8a) inquired about the languag......

Read Halacha

Chol Ha’Mo’ed

The days between the first and seventh days (outside of Israel between the second and eighth days) of the Pesach holiday and the days between the first day of Sukkot and the holiday of Shemini Atzeret (outside of Israel between the second day of Sukkot and Shemini Atzeret) are called “Chol Ha&......

Read Halacha