Halacha for Wednesday 17 Shevat 5783 February 8 2023

Grinding Various Kinds of Spices on Shabbat-The Laws of Grinding Continued

In the previous Halacha we have discussed that one of the works prohibited on Shabbat by Torah law is grinding. It is therefore a Torah prohibition to grind spices, wheat, or barley on Shabbat.

Nevertheless, there is a very important point that we must point out, for many laws regarding the prohibition of grinding on Shabbat are contingent on it.

When we discussed the detailed laws of selecting on Shabbat, we explained that there are permissible methods of selecting on Shabbat when it is being done it the usual manner of eating not forbidden by Torah law. The same applies to the forbidden work of grinding on Shabbat in that there are several permissible methods of grinding on Shabbat, as we shall discuss.

The Permissible Method to Grind Pepper on Shabbat
The Gemara (Chullin 141a) states that Rava said that one who requires pepper (the same would apply to any spice including black pepper, allspice, paprika, and the like) on Shabbat may grind it on Shabbat as long as this is being done “with the handle of a knife and in a bowl.” This means that usually, when one grinds spices, one uses a pestle (a vessel used to hit and crush the spices) and a mortar (a hard bowl in which the spices are ground).

Rava therefore says that although may not grind spices on Shabbat using a mortar and pestle, one may grind spices on Shabbat using the handle of a knife and a bowl not designated for grinding. This is obviously only permitted when one does so for one of the Shabbat meals.

The Rambam (Chapter 21 of Hilchot Shabbat, Halacha 20) rules that grinding is forbidden on Shabbat unless two conditions are met: That one use the handle of a knife to grind (and not using a pestle or the cutting edge of the knife) and only in a bowl. This means that there must be two variations from the usual method of grinding and one variation does not suffice. Maran Ha’Shulchan Aruch (Chapter 321) rules likewise. Maran Rabbeinu Ovadia Yosef zt”l rules accordingly in his Chazon Ovadia-Shabbat, Volume 4, page 250.

Summary: Although grinding is forbidden on Shabbat, nevertheless, one may grind spices on Shabbat for the Shabbat meal when this is being done using the handle of a knife and within a regular bowl (and not one meant for grinding).

8 Halachot Most Popular

The Most Awesome Day of the Year

An Excerpt from a Discourse Delivered by Maran zt”l in the Chazon Ovadia Synagogue in Rechavia, Jerusalem on the Night of Yom Kippur It is quoted in the name of a great sage who made a play on words using the words of the Mishnah, “Did you tithe? Did you make an Eruv? Light the candle......

Read Halacha

Rosh Hashanah Which Coincides With Shabbat

This coming year (5787), Rosh Hashanah will fall out this coming Shabbat and Sunday, G-d-willing. Let us discuss several unique laws relevant to this year. “Bameh Madlikin” When Rosh Hashanah coincides with Shabbat, Kabbalat Shabbat is recited before Arvit; however, the “Bameh ......

Read Halacha

The Obligation to Eat in the Sukkah

A Meal of an Established Character Throughout the entire Sukkot holiday, both during the night and day, it is prohibited to eat a meal of an established character outside of the Sukkah. The amount of food one is required to eat in order for one’s meal to constitute a “meal of an establi......

Read Halacha

The “Hashkivenu” Blessing on Shabbat Night

Question: Why is it that on Shabbat night we recite a different text within the “Hashkivenu” blessing and why do we recite “Ve’Shameru Beneh Yisrael Et Ha’Shabbat” afterwards? Answer: During the weekday Arvit prayers, after “Ga’al Yisrael” ble......

Read Halacha


Hosha’ana Rabba

The Final Judgment and the Custom to Remain Awake All Night The primary days of judgment are from Rosh Hashanah to Yom Kippur, however, Hosha’ana Rabba which is the seventh day of the Sukkot festival, one’s judgment for the coming year is completely sealed. The prevalent custom amon......

Read Halacha

Rosh Hashanah

(From the teachings of Maran Rabbenu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Sh’lit”a) (translated by our dear friend Rav Daniel Levy Sh’lit”a, UK) Rebbi Chaim ben Attar z”l (1696–1743) Author of the “Orach Chaim” H......

Read Halacha

The Customary Order of Rosh Hashanah

It is customary to eat certain symbolic foods during the two nights of Rosh Hashanah which signify good fortune for the entire upcoming year. It is therefore customary to eat black-eyed peas, pumpkin, leek, spinach, dates, pomegranates, apples dipped in honey, and meat of a sheep’s head on the......

Read Halacha

Erev Yom Kippur and Maran zt”l’s Epic Words, “I Forgive Everyone”

The Mitzvah to Eat on Erev Yom Kippur The Torah (Vayikra 23) states: “And you shall oppress yourselves on the ninth of the month at night,” meaning that the obligation to fast on Yom Kippur begins from the night of the tenth of Tishrei. Our Sages (Berachot 8a) inquired about the languag......

Read Halacha