Halacha for Monday 5 Shevat 5784 January 15 2024

Question: If one eats fruits belonging to the Seven Species and eats Mezonot items along with them, which after-blessing must one recite?

Answer: Let us first discuss the basic laws of the “Me’en Shalosh” (lit. “Concise Version of Three,” meaning this blessing is a synopsis of the first three blessings of Birkat Hamazon all-in-one) blessing. If one eats a Kezayit (approximately twenty-seven grams) of fruits belonging to the Seven Species (such as dates, pomegranates, or grapes), when one is finished eating, one must recite the Me’en Shalosh blessing of “Al Ha’etz Ve’al Peri Ha’etz.” If these fruits grew in Eretz Yisrael, one must then conclude the blessing by reciting, “Al Ha’aretz Ve’al Peroteha.” If one eats cake or any other food item requiring the Mezonot blessing, when one is finished eating, one must recite the Me’en Shalosh blessing of “Al Ha’Michya Ve’al Ha’Kalkala.” If this food was produced from wheat grown in Israel (which is a fairly uncommon occurrence), one concludes the blessing by reciting, “Al Ha’aretz Ve’al Michyatah.” If one drinks a Revi’it (approximately 81 ml) of wine, after one finishes drinking, one must recite the Me’en Shalosh blessing of “Al Ha’Gefen Ve’al Peri Ha’Gefen.” If the wine was produced from grapes grown in Israel, one concludes the blessing by reciting, “Al Ha’aretz Ve’al Peri Gafnah.” The text of this blessing is printed in all Siddurim (see Siddur Yechave Da’at, page 274).

We must now determine the proper procedure for one who eats a Kezayit of cake, a Kezayit of fruits of the Seven Species, and drinks a Revi’it of wine. Must one recite a separate after-blessing for each item or should one recite only one after-blessing and include all three ideas inside it, i.e. by concluding the blessing “Al Ha’aretz Ve’al Ha’Michya Ve’al Peri Ha’Gefen Ve’al Ha’Perot.”

The root of this question lies in the law that one should not conclude a blessing with two ideas, for Mitzvot should not be made into piles (for this constitutes a lack of respect to the Mitzvah). For this reason, as we have mentioned in the past, the proper conclusion for the “Al Ha’Michya” blessing is “Al Ha’aretz Ve’al Ha’Michya” and not “Al Ha’aretz Ve’al Ha’Michya Ve’al Ha’Kalkala,” for this is considered concluding with two ideas. Thus, in our situation, it would seem that one should recite three separate blessings for what one has eaten as opposed to reciting only one blessing and concluding it with three ideas.

However, most of the great Rishonim are of the opinion that in a case such as ours, one should recite only one blessing on what he has eaten and merely conclude it with three ideas. The Ba’al Halachot Gedolot, Rambam, Tur, and Maran Ha’Shulchan Aruch (Chapter 208) all rule likewise. Although in general the law is that one should not conclude with two (or more) ideas, nevertheless, in a scenario such as ours this does not pose any issue since such a conclusion is not considered a conclusion with two ideas, for it is ultimately all one idea: the land is what produces flour, wine, and fruits. (Regarding what we have said that one should not conclude the blessing by saying, “Al Ha’aretz Ve’al Ha’Michya Ve’al Ha’Kalkala,” this is because this is indeed the text of the blessing according to most Rishonim in addition to the fact that some say that “Kalkala” refers to a totally different idea and is unrelated to the “Michya,” the produce that the land produces.

Thus, halachically speaking, if one eats fruits belonging to the Seven Species, drinks wine, and eats Mezonot products for which one is required to recite an after-blessing for each item, one should recite only one Me’en Shalosh blessing and include in it the three ideas for which one is obligated to bless in the following way: One should begin the blessing by saying, “Baruch Ata Hashem etc. Al Ha’Michya Ve’al Ha’Kalkala Ve’al Ha’Gefen Ve’al Peri Ha’Gefen Ve’al Ha’etz Ve’al Peri Ha’etz” etc. One should conclude the blessing by reciting, “Al Ha’aretz Ve’al Ha’Michya Ve’al Peri Ha’Gefen Ve’al Ha’Perot.”

The order of priorities is always “Al Ha’Michya” first, then “Gefen,” and then “Etz.” Thus, if one eats Mezonot items and drinks wine, one should mention these two ideas in the conclusion of his blessing and mention “Michya” before “Gefen,” as per this rule.

8 Halachot Most Popular

The Most Awesome Day of the Year

An Excerpt from a Discourse Delivered by Maran zt”l in the Chazon Ovadia Synagogue in Rechavia, Jerusalem on the Night of Yom Kippur It is quoted in the name of a great sage who made a play on words using the words of the Mishnah, “Did you tithe? Did you make an Eruv? Light the candle......

Read Halacha

The Obligation to Eat in the Sukkah

A Meal of an Established Character Throughout the entire Sukkot holiday, both during the night and day, it is prohibited to eat a meal of an established character outside of the Sukkah. The amount of food one is required to eat in order for one’s meal to constitute a “meal of an establi......

Read Halacha

The “Hashkivenu” Blessing on Shabbat Night

Question: Why is it that on Shabbat night we recite a different text within the “Hashkivenu” blessing and why do we recite “Ve’Shameru Beneh Yisrael Et Ha’Shabbat” afterwards? Answer: During the weekday Arvit prayers, after “Ga’al Yisrael” ble......

Read Halacha

Hosha’ana Rabba

The Final Judgment and the Custom to Remain Awake All Night The primary days of judgment are from Rosh Hashanah to Yom Kippur, however, Hosha’ana Rabba which is the seventh day of the Sukkot festival, one’s judgment for the coming year is completely sealed. The prevalent custom amon......

Read Halacha


Rosh Hashanah

(From the teachings of Maran Rabbenu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Sh’lit”a) (translated by our dear friend Rav Daniel Levy Sh’lit”a, UK) Rebbi Chaim ben Attar z”l (1696–1743) Author of the “Orach Chaim” H......

Read Halacha

Erev Yom Kippur and Maran zt”l’s Epic Words, “I Forgive Everyone”

The Mitzvah to Eat on Erev Yom Kippur The Torah (Vayikra 23) states: “And you shall oppress yourselves on the ninth of the month at night,” meaning that the obligation to fast on Yom Kippur begins from the night of the tenth of Tishrei. Our Sages (Berachot 8a) inquired about the languag......

Read Halacha

Chol Ha’Mo’ed

The days between the first and seventh days (outside of Israel between the second and eighth days) of the Pesach holiday and the days between the first day of Sukkot and the holiday of Shemini Atzeret (outside of Israel between the second day of Sukkot and Shemini Atzeret) are called “Chol Ha&......

Read Halacha

Washing One’s Hands After Visiting the Graves of Righteous Individuals

Question: Must one wash one’s hands after visiting the graves of righteous individuals or visiting a cemetery? Is the obligation to do so specifically after visiting a cemetery or is one obligated to do so even after participating in a funeral? Answer: Maran Ha’Shulchan Aruch (Chapter......

Read Halacha