Halacha for Thursday 25 Elul 5785 September 18 2025

Lighting Candles on the Days of Rosh Hashanah

Lighting Candles on Erev Rosh Hashanah
On the first night of Rosh Hashanah, it is customary to light candles in honor of the holiday before sunset as we do on Erev Shabbat. If candles were not lit before sunset, candles may be lit on Yom Tov as well in the permissible manner, i.e. by transferring a flame from a pre-existent fire, such as from a flame on gas stove or Yahrzeit candle lit before the onset of Yom Tov and use this to light the Yom Tov candles, for it is forbidden to create a new flame on Yom Tov.

The “Shehecheyanu” Blessing While Lighting the Candles
There is a custom among some women that when lighting the candles on Erev Rosh Hashanah or any other Erev Yom Tov for that matter, they recite the “Shehecheyanu” blessing at the same time as well. Nevertheless, it is preferable not to observe this custom, for it is clear from the Poskim that our Sages did not institute the recitation of the “Shehecheyanu” blessing while lighting candles. Indeed, the great Gaon, She’elat Ya’abetz (Chapter 107) writes, “The custom that some have to recite the ‘Shehecheyanu’ blessing while lighting the candles in honor of Yom Tov is baseless, for this is not mentioned by any of the Poskim.” Women should therefore fulfill their obligation to hear the “Shehecheyanu” blessing within the Kiddush of the night of Yom Tov along with the men present (Chazon Ovadia-Yamim Nora’im, page 62). If a woman, nevertheless, has recited the “Shehecheyanu” blessing while lighting candles, she must take care not to answer “Amen” to the “Shehecheyanu” blessing recited during the Kiddush.

Lighting Candles on the Second Night of Rosh Hashanah
Candles are lit on the second night of Yom Tov as well in honor of the holiday. Some women have the custom to light candles before sunset of the first day of Yom Tov while others light the candles after nightfall of the second night of Yom Tov, once the first day of Yom Tov has already passed. Halachically speaking, the candles may be lit on the first day of Yom Tov before sunset in order for the candles to remain lit in honor of the second night of Yom Tov and this does not constitute the prohibition of “preparing on one day of Yom Tov for the next” since these same candles illuminate on the first day of Rosh Hashanah as well, when they are lit. (See Tosafot Betzah 22a and Chazon Ovadia-ibid. page 182)

Preparing the Candles Before Yom Tov
The Poskim disagree whether or not the insertion of wicks into a floating piece of cork with a hole in it is permissible on Yom Tov. There is also a prohibition for those who light wax candles to heat up the bottom of the candle until it liquifies so that the candle sticks to the candle stick on Yom Tov due to the prohibition of smoothing. One should therefore make all necessary preparations for candle-lighting of the second night of Rosh Hashanah before the holiday begins.

Summary: Candles should be lit on Erev Rosh before sunset. It is preferable not to recite the “Shehecheyanu” blessing during candle-lighting. Candles should likewise be lit in honor of the second day of Rosh Hashanah as well. These candles may be lit before sunset on the first night of Yom Tov.

8 Halachot Most Popular

The Most Awesome Day of the Year

An Excerpt from a Discourse Delivered by Maran zt”l in the Chazon Ovadia Synagogue in Rechavia, Jerusalem on the Night of Yom Kippur It is quoted in the name of a great sage who made a play on words using the words of the Mishnah, “Did you tithe? Did you make an Eruv? Light the candle......

Read Halacha

The Obligation to Eat in the Sukkah

A Meal of an Established Character Throughout the entire Sukkot holiday, both during the night and day, it is prohibited to eat a meal of an established character outside of the Sukkah. The amount of food one is required to eat in order for one’s meal to constitute a “meal of an establi......

Read Halacha

The “Hashkivenu” Blessing on Shabbat Night

Question: Why is it that on Shabbat night we recite a different text within the “Hashkivenu” blessing and why do we recite “Ve’Shameru Beneh Yisrael Et Ha’Shabbat” afterwards? Answer: During the weekday Arvit prayers, after “Ga’al Yisrael” ble......

Read Halacha

Hosha’ana Rabba

The Final Judgment and the Custom to Remain Awake All Night The primary days of judgment are from Rosh Hashanah to Yom Kippur, however, Hosha’ana Rabba which is the seventh day of the Sukkot festival, one’s judgment for the coming year is completely sealed. The prevalent custom amon......

Read Halacha


Chol Ha’Mo’ed

The days between the first and seventh days (outside of Israel between the second and eighth days) of the Pesach holiday and the days between the first day of Sukkot and the holiday of Shemini Atzeret (outside of Israel between the second day of Sukkot and Shemini Atzeret) are called “Chol Ha&......

Read Halacha

Washing One’s Hands After Visiting the Graves of Righteous Individuals

Question: Must one wash one’s hands after visiting the graves of righteous individuals or visiting a cemetery? Is the obligation to do so specifically after visiting a cemetery or is one obligated to do so even after participating in a funeral? Answer: Maran Ha’Shulchan Aruch (Chapter......

Read Halacha

The Walls of the Sukkah

The days between Yom Kippur and the Sukkot holiday are indeed holy ones during which we are involved with the building of the Sukkah in order to go from strength to strength. Our Sages teach us that the four days between Yom Kippur and Sukkot are treated as sanctified days and are similar to the day......

Read Halacha

Washing One’s Hands for Less than a Kebeitza of Bread

In the previous Halacha we have cited Maran Ha’Shulchan Aruch who rules that if one eats less than a Kezayit (twenty-seven grams) of bread, one need not wash his hands. (These twenty-seven grams of bread are calculated as if one would take bread and squash it tightly into a baby bottle such th......

Read Halacha