Halacha for Sunday 19 Cheshvan 5780 November 17 2019

Things Seen Under a Microscope

Fish are permissible for consumption when they bear the two kosher signs the Torah lists, which are fins and scales. The Poskim discuss whether fish that have scales which are only visible under a microscope are kosher because they in fact do have scales or if they are considered non-kosher because these scales cannot be seen by the naked eye.

This question of whether or not something seen under a microscope is taken into consideration or not has many ramifications. For instance, Halacha dictates that if an animal’s lung is punctured, the animal is considered a “Terefa” and is forbidden for consumption. The discussion becomes whether or not a hole in the animal’s lung which cannot be seen by the naked eye but is clearly discernible under a microscope is considered grounds for deeming the animal non-kosher and forbidden for consumption.

Hagaon Harav Chalfon Moshe Ha’Kohen zt”l (head of the rabbinical court in Djerba, Tunisia approximately sixty years ago whose bones were recently brought to Israel for reburial) writes that fish whose scales can only be seen under a microscope are not permissible at all, for the Torah only permits or prohibits things that are able to be seen by an individual with healthy eye-sight. For this reason, the Torah only forbids punctures or holes in an animal’s organs that can be seen by man’s naked eye and not through any external instrument. He concludes by saying, “My grandfather, Hagaon Harav Moshe Ha’Kohen zt”l, ruled likewise on a similar matter brought before him: Water that was strained and filtered many times was brought before him and even so, when looking at the water under a microscope, many worms and creatures were visible crawling in the water. He replied that the Torah only prohibits worms which are visible with one’s natural eye-sight.” Similarly, the Aruch Ha’Shulchan writes that although there are many creatures visible in water under a microscope, the water is permitted for drinking, for the Torah only prohibits what the human eye can see unassisted since the Torah was not given to angels. If this were not the case, many researchers write that the air is full of tiny, microscopic organisms and when one opens his mouth, he swallows some and nevertheless, no one would even contemplate for a moment that breathing is prohibited as well! It must be that anything which is unable to be seen by the naked eye is not taken into consideration. Nevertheless, anything which is visible to the human eye, even if must be held to the sun or if it is extremely small (such as regarding vegetable leaves and the like) is absolutely considered an insect and is prohibited for consumption.

Based on this, fish whose scales are only visible under a microscope are forbidden for consumption. On the other hand, water which contains tiny organisms or worms visible only under a microscope is permissible for drinking. Similarly, fruits or vegetables containing worms only visible when checked under a microscope are permissible for consumption. However, if the worms or insects are detected by a microscope but are afterwards discernible with the naked eye as well, they are forbidden for consumption. Thus, a microscope or any other magnifying instrument may be used to ease the process of checking vegetables for worms or insects; after they are checked with the microscope, one should check to see if the insects are visible with the naked eye, for if they are, they are prohibited and if they are not, there is indeed room for leniency.

8 Halachot Most Popular

Shofar Blowing

There is a positive Torah commandment to hear the Shofar blasts on Rosh Hashanah, as the Torah states, “A day of blasts shall it be for you.” It is forbidden to speak between the various sets of Shofar blasts and this is certainly the case during the time the Shofar is actually being sou......

Read Halacha

 The “Shehecheyanu” Blessing

Our Sages teach us (Eruvin 40b) that one should recite the “Shehecheyanu” blessing upon seeing a new fruit that renews once a year. Even if one sees this fruit in the hands of another person or on the tree, one should recite the “Shehecheyanu” blessing. Nevertheless, the P......

Read Halacha

So that We May Refrain from the Injustice of Our Hands

During the Ne’ilah prayer, the prayer that culminates all the Days of Awe recited towards the conclusion of Yom Kippur, we state: “And You, Hashem our G-d, have given us this Yom Kippur etc. for pardon, forgiveness, and atonement so that we may refrain from the injustice of our hands and......

Read Halacha

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha


Repenting for Speaking Lashon Hara and Rendering a Mistaken Halachic Ruling

Question: If I have spoken Lashon Hara (evil slander) about my friend, must I confront him and tell him what I have done in order to request his forgiveness? Also, what is the law regarding a rabbi who has ruled stringently on a matter when, in fact, there is actually room for leniency, must he ask ......

Read Halacha

Some Details Regarding the Prayers of the Days of Awe

“Hashem Wants Our Heart” One should try to focus as much as possible on one’s prayers throughout the year, especially during the Days of Awe, and not pray hastily, G-d-forbid. Rather, one should calmly, with utmost concentration, and in a supplicating manner. We must remember t......

Read Halacha

Rosh Hashanah Which Coincides With Shabbat

This coming year (5787), Rosh Hashanah will fall out this coming Shabbat and Sunday, G-d-willing. Let us discuss several unique laws relevant to this year. “Bameh Madlikin” When Rosh Hashanah coincides with Shabbat, Kabbalat Shabbat is recited before Arvit; however, the “Bameh ......

Read Halacha

Transferring Another’s Judgment Into the Hands of Heaven

Question: Is it correct that one may not transfer another’s judgment into the hands of Heaven, i.e. requesting that Hashem punish an individual who caused me harm if I am correct? Answer: When our matriarch Sarah saw that she was barren, she gave her maidservant, Hagar, to her husband Avrah......

Read Halacha