Halacha for Thursday 16 Elul 5784 September 19 2024

Requesting Forgiveness from a Deceased Individual

Question: Several years ago, I insulted another woman terribly. Recently, when I searched for her to ask for her forgiveness, I found out that she had passed away. What should I do now?

Answer: The Rosh (in his rulings on Masechet Yoma, Chapter 8, Section 24) states regarding the Days of Awe: “One should make sure to appease anyone one has hurt.” The Gemara (Yoma 87a) states: “Rabbi Yose bar Chanina says, If one wishes to ask for forgiveness from another and the individual has passed away, one must bring ten people to the individual’s grave and exclaim before them, ‘I have sinned to Hashem, G-d of Israel, and to so-and-so whom I have hurt.”

Thus, if one hurts another individual and that person has passed away, one must visit the grave of the wronged party along with ten other people and then describe before them in a general manner how one hurt the deceased. For instance, regarding the question at hand which is about one woman who insulted another, the woman should exclaim, “I have sinned to Hashem, G-d of Israel, and to so-and-so who is buried here by speaking to her in an insulting manner.” The Mishnah Berura (Chapter 606, Subsection 14) adds that the individual requesting forgiveness from the deceased at the latter’s grave should make this exclamation while barefoot.

The Acharonim (Mishnah Berura, ibid, Yabia Omer, Volume 10, Chapter 55 in glosses on Rav Pe’alim, Volume 2, Subsection 37) write that those individuals in attendance should exclaim “You are forgiven” three times to the individual.

Thus, it is proper to gather ten people and if necessary, pay ten Kollel men to accompany her to the cemetery where she should stand next to the grave of the deceased woman she insulted and request her forgiveness in the above manner. Indeed, Hagaon Rabbeinu Yosef Haim zt”l writes (in his Responsa Rav Pe’alim, Volume 2, end of Chapter 62) that this should preferably be performed in front of ten men; however, if this was done in front of ten women, it is likewise sufficient. Thus, regarding our situation where one woman insulted another, if there is no way she can take ten men with her to the cemetery, she should take along ten women to the cemetery and ask for forgiveness in their presence.

If the wronged party is buried in another city, Maran Rabbeinu Ovadia Yosef zt”l writes (in his Chazon Ovadia- Yamim Nora’im, page 244) that it is sufficient for the individual to request forgiveness in front of ten people in the location where he currently is. If one has a friend or acquaintance who lives in the city where the wronged party is buried, one should appoint this friend as one’s emissary to request forgiveness on his behalf at the grave of the deceased in the presence of ten men. Several Acharonim rule likewise.

One should therefore be careful not to leave any person in the world, alive or otherwise, hurt or insulted by one’s words or actions. One should hurry to ask for forgiveness from anyone one has insulted.

8 Halachot Most Popular

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha