Halacha for Monday 22 Elul 5781 August 30 2021

The Custom of “Tashlich”

Following Mincha services of the first day of Rosh Hashanah, it is customary to go to a seashore, river, well, or pit in order to recite the order of “Tashlich.” If there is no river, lake, or pond in close proximity of one’s vicinity, it is likewise perfectly acceptable to recite the order of Tashlich upon a bucket of water or a running hose or faucet. This was indeed the custom of Maran Rabbeinu Ovadia Yosef zt”l who would recite “Tashlich,” along with his entire congregation, on a bucket of water. This custom, along with the reason behind it, is mentioned in the book of customs authored by Rabbeinu Yaakov Molin: “It is customary to go to a sea or river on Rosh Hashanah in order to (symbolically) throw all of our sins to the depths of the sea.” The reason for this custom is based on the Midrash which states, “When Avraham Avinu went with Yitzchak to Mount Moriah to offer him as a sacrifice as he was commanded, the Satan preceded them on the way and began to persuade Avraham against this and prevent him from fulfilling Hashem’s commandment. When the Satan saw that he was unsuccessful in persuading Avraham against sacrificing Yitzchak, the Satan went before them and turned into a large river so that they would not be able to cross. Nevertheless, Avraham and Yitzchak continued on their journey unperturbed and entered the water until it reached their necks. Avraham Avinu then lifted his eyes heavenwards and exclaimed: ‘Master of the World! You have appeared to me and told me, Take Yitzchak, your only son whom you love, go to the land of the Moriah, and bring him there as an offering. I have not thought twice about this and I have not hindered your command. If we drown in this river, who will sanctify your great name? Save me G-d, for the water have reached my very soul!’ Immediately, Hashem castigated the Satan and he disappeared.”

 The holy Zohar states that Akedat Yitzchak (the binding and near-offering of Yitzchak) occurred on Rosh Hashanah; it is for this reason that the Torah portion read on Rosh Hashanah deals with Akedat Yitzchak. Similarly, it is for this reason that we customarily go to river or pond on Rosh Hashanah in order to recite Tashlich on Rosh Hashanah in order to commemorate the merits of Avraham and Yitzchak.

Another reason for the custom of Tashlich is recorded in the Siddur Aholei Yaakov which is that the Gemara (Horayot 12a) states that when a new king is anointed, he is anointed next to a spring to symbolize that his reign should be continuous. Similarly, Rav Mesharshia told his children that when they study Talmud, they should do so at the seashore or at the river bank to symbolize that just as these waters flow continuously, so should your Torah study flow continuously and you should never forget it. Since we perform many symbolic actions on Rosh Hashanah as a good sign for the coming year, it is therefore customary to go to the river to symbolize that Hashem’s mercy and kindness should flow continuously to us and that He inscribe us in the Book of Life for a good and peaceful life and that He forgive us for all of our sins, as the verse states, “I am hereby turning to you like a river of peace.” 

There are several other reasons for Tashlich according to the Kabbalah. Indeed, Maran zt”l, who usually followed customs based on the revealed Torah, would read the entire text of the Zohar quoted in Machzorim as part of the order of Tashlich. In the last years of his life, a large bucket filled with water was brought to the synagogue’s porch and the congregation, along with Maran, would go out onto the porch and recite Tashlich. When asked what the connection was between the text of the Zohar we read and the custom of Tashlich, Maran zt”l replied, “There are certain questions we do not ask.”

Women do not need to recite the order of Tashlich. If a woman, nevertheless, wishes to recite Tashlich, she may, however, great care must be taken that the laws of modesty not be breached. Indeed, many times women walk together with men to the place where Tashlich is taking place and this is considered immodest. One should be careful regarding modesty concerns, especially on this Day of Judgment when we extremely scrupulous regarding all our actions. There is nothing more important than modesty. Indeed, Maran zt”l would often exclaim that even those women who covered their hair with a wig (something absolutely forbidden year-round, according to his opinion), nevertheless, one should be especially careful about this matter during the Ten Days of Repentance when we are “under the microscope”, so to speak.

8 Halachot Most Popular

Parashat Ki Tetze

Gathered from the teachings of Maran Rebbeinu Ovadia Yosef ztzvk”l (from the years 5744-5772) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Ellul is the Time to Engage in Battle Against the Yetzer Hara, ......

Read Halacha

Eating and Washing Oneself on Yom Kippur

Regarding the custom of Kapparot, we have discussed in the past that this custom may be fulfilled through money. A bill is taken ($10, $20, etc.) and circled around the head of the atoned party three times, and the following text is recited: “This money is in your stead, your substitute, and y......

Read Halacha

Eating Cake on Shabbat Morning

Today's Halacha is dedicated for the merit and protection of All Our Dear Soldiers May Hashem give them strength and courage to vanquish our enemies and may they return home safe and sound amid health and joy. May Hashem protect all the captives and have mercy upon them so that no harm befalls......

Read Halacha

The Laws of Blood Found in Eggs

Blood in Eggs Blood found in eggs is forbidden for consumption, for this blood indicates the beginning of the embryotic development of the chick and this chick has the halachic status of “fowl” whose blood is forbidden for consumption by Torah law; thus, the opinion of the Rosh and Tosa......

Read Halacha


 The “Shehecheyanu” Blessing

Our Sages teach us (Eruvin 40b) that one should recite the “Shehecheyanu” blessing upon seeing a new fruit that renews once a year. Even if one sees this fruit in the hands of another person or on the tree, one should recite the “Shehecheyanu” blessing. Nevertheless, the P......

Read Halacha

Parashat Terumah

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Difference Between Moshe and Betzalel [Understanding Why Betzalel Was Able to Make the Menorah, Whilst Moshe Couldn’t] This Sh......

Read Halacha

The Holiday of Sukkot

The Gemara (Sukkah 11b) explains that the Mitzvah of Sukkah is in commemoration of the clouds of glory that surrounded our ancestors when they left Egypt. The Gemara (Ta’anit 9a) states: “Three great leaders arose for the Jewish nation: Moshe, Aharon, and Miriam. Hashem gave the Jewis......

Read Halacha

So that We May Refrain from the Injustice of Our Hands

During the Ne’ilah prayer, the prayer that culminates all the Days of Awe recited towards the conclusion of Yom Kippur, we state: “And You, Hashem our G-d, have given us this Yom Kippur etc. for pardon, forgiveness, and atonement so that we may refrain from the injustice of our hands and......

Read Halacha