Halacha for Sunday 14 Shevat 5780 February 9 2020

Tu Bishvat Customs

Tonight, Sunday night, marks Tu Bishvat. There are unique customs observed on the night of Tu Bishvat, as we shall explain.

The Prohibition of Fasting and the Customary Reading of the Zohar
It is forbidden to fast on the day of Tu Bishvat. Some customarily hold an order of learning on the eve of Tu Bishvat and read portions of the Mishnah and Zohar that are associated with this special day. Hagaon Harav Yaakov Rakach zt”l compiled a special book for the order of this night called “Peri Etz Hadar.” Maran Rabbeinu Ovadia Yosef zt”l writes that one should learn while trying to understand as much as possible on this night and not just read without understanding. One should try to focus on learning the Halachot pertaining to Tu Bishvat, especially the laws of Orlah (forbidden fruits of a tree planted within three years) and Terumot U’Ma’asrot (tithes). One should try as much as possible to understand what he is reading and not just to read the words alone, for reading without understanding is not considered learning at all. Only regarding the reading of the Zohar is reading without understanding indeed considered learning.

Praying for a Beautiful Etrog
Some have the custom that on the day of Tu Bishvat one should pray for a beautiful Etrog (citron) for the holiday of Sukkot. Although some oppose this custom since the judgment of trees is not actually decreed on this day, nevertheless, there is some basis for this custom and many great individuals have followed suit.

The Customary Eating of Fruits
It is customary to partake of a large variety of fruits and recite the appropriate blessings on them on the eve of Tu Bishvat in order to show that this day is the New Year for trees. This custom is mentioned in the works of the Mekubalim as well, and it is a fine custom.

Checking the Fruits for Worms
Fruits which usually contain worms in them must be opened and checked prior to reciting the blessings on them. One must be extremely careful in the checking of fruits that are known to contain worms, for this is a grave sin; one who consumes even one worm transgresses five Torah prohibitions (Pesachim 24a). One who consumes a worm taints his soul and blocks his heart from the service of Hashem.  Indeed, Hagaon Rabbeinu Chizkiya di Silwa (author of the “Peri Chadash) took issue with the orators of his time who would expound nicely upon stories and hints of the Torah but would not rebuke the people about the terrible sin of consuming worms and the like.

One must take special care regarding dried fruits during the Tu Bishvat season which are known to be infested worms, such as dried figs which are very difficult to check. There have been certain rabbis who have banned eating dried figs and the like altogether due to the difficulty of checking them. One must therefore take extreme care in this matter.

Strawberries
We have been asked several times regarding the proper procedure for cleaning strawberries which some claim are infested with worms and other insects. We shall quote the ruling of Hagaon Harav Shneur Zalman Revach Shlit”a, an expert in this field. After investigating the matter thoroughly, he writes that strawberries should be checked, as follows:

  1. One should use only nice, symmetrically-shaped strawberries, not the creviced or cracked ones.
  2. The green leafy area on the top of the strawberry should be removed along with a thin layer of the actual flesh of the strawberry.
  3. The strawberries should then be soaked in soapy water (dishwashing soap and the like is fine) for approximately a minute and a half (not longer, so that the fruit does not get ruined). The strawberries should be agitated while submerged in the soapy water.
  4. The strawberries should then be removed from the soapy water and the soap should be completely washed off.
  5. Every strawberry should be individually washed under a strong stream of water from the faucet while being scrubbed gently using a sponge, soft brush, or at least one’s fingers. The entire surface area must be covered, especially the areas that are harder to get to.
  6. If there is concern of burrowing, such as if the flesh of the strawberry is very soft, the strawberry should be cut in half. Otherwise, there is no need to cut them in half.  

Reciting the “Shehecheyanu” Blessing on a New Fruit
On a new fruit (meaning a fruit that one has not eaten yet this season), one recites the blessing of “Shehecheyanu Ve’Kiyemanu Ve’Higianu La’Zeman Hazeh.” One should first recite the regular blessing on the fruit and only afterwards should one recite the “Shehecheyanu” blessing, as per the rule of “common and uncommon, the common takes precedence.” Thus, the fruit’s regular blessing which is recited on a more frequent basis precedes the “Shehecheyanu” blessing which is not recited as frequently.

If one has several kinds of new fruits in front of him, one “Shehecheyanu” blessing suffices for all of them. However, this only applies when all the new fruits are in front of him, for if not, one must recite the “Shehecheyanu” blessing anew for each kind of fruit.

Ask the Rabbi


8 Halachot Most Popular

The Proper Way to Immerse Vessels in a Mikveh

One must make certain that there is nothing separating between the vessel one is immersing and the waters of the Mikveh. Thus, when one is immersing a vessel, one must hold the vessel loosely, for if one holds it tight, one’s hand will be separating between the vessel and the waters of the Mik......

Read Halacha

Reading Scripture at Night

Question: May one read chapters of Tanach or Tehillim at night or is this forbidden according to Kabbalah? Is there room for leniency when this reading is being done for the sake of an ill individual or a woman in labor? Answer: Maran Ha’Chida in his Responsa Yosef Ometz (Chapter 54) quotes......

Read Halacha

Spiritual Blockage of the Heart

Question: Must one be careful regarding the Kashrut standards of the foods one’s children eat as well? Answer: Regarding any food which is prohibited for consumption by the Torah, such as milk and meat or an impure animal’s milk, it is certainly forbidden to give such foods to childre......

Read Halacha

Question: Is one obligated to wait six hours after eating meat foods before eating dairy foods?

Answer: The Gemara in Masechet Chullin (105a) states: “Mor Ukva said: When my father would eat meat, he would not eat cheese until the next day. Regarding myself, however, within the same meal I do not eat meat and then cheese, but I would eat cheese during the next meal.” The Rif writes......

Read Halacha


Drinking Beverages in a Café or in a Home Where the Vessels have not been Immersed in a Mikveh

Question: May one drink coffee in a friend’s home or in a Café (such as an espresso without milk served in Cafes) when they are not meticulous about immersing their vessels in a Mikveh? Answer: In the Halachot discussed before Tisha Be’av, we have explained that vessels produc......

Read Halacha

Question: Do disposable vessels and electric kettles require immersion in a Mikveh?

Answer: In the previous Halachot, we have discussed the general law that any new vessels purchased from a non-Jew must be immersed in a Mikveh before using them. We shall now discuss whether or not disposable vessels require immersion. We have already explained that according to Maran zt”l,......

Read Halacha

Eating Dairy Items after Eating Poultry

In the previous Halacha we have discussed in general the law that one must wait six hours after eating meat before eating dairy foods either because the nature of meat is to get stuck between one’s teeth or because meat gives off a taste in one’s mouth for a prolonged amount of time. ......

Read Halacha

The Laws of Fire on Yom Tov

In previous Halachot we have explained that Yom Tov and Shabbat are equal regarding all prohibitions besides for certain works associated with food preparation, such as cooking, which are permitted on Yom Tov. Igniting a Flame One may not produce a new fire on Yom Tov, for instance by striking a......

Read Halacha