Halacha for Thursday 25 Shevat 5786 February 12 2026

The Laws of Taking Medicine on Shabbat-Continued

In the previous Halacha, we have explained in general that our Sages enacted that one may not take any sort of medication on Shabbat, for they were concerned that as a result of one’s distress when a family member is ill, one may transgress Torah prohibitions in order to heal him, such as by grinding herbs in order to prepare medicine. We have likewise explained that our Sages enacted this decree only with regards to an individual who can still walk around like a healthy person; however, if one feels so ill that one’s entire body is in pain or if one must lie down in bed as a result of the pain or illness, our Sages did not establish their enactment in this situation and the individual may take medicine.

Antibiotics and Hormone Medications
Another situation where there is room for leniency regarding this matter is when an individual has already begun a medication treatment before Shabbat and stopping the dosage on Shabbat will cause one great suffering. For instance, if one is taking antibiotics which are usually taken for several days consecutively and stopping to take them on Shabbat will impair the individual’s treatment, most Poskim agree that the medication may be taken on Shabbat as there are several reasons for leniency regarding this matter. Indeed, Hagaon Harav Shlomo Kluger writes that as long as one has begun taking the medication before Shabbat, there is generally no concern that one will prepare the medicine on Shabbat, for one has certainly prepared whatever he needs beforehand and therefore no reason to act stringently.

Additionally, nowadays, there is not such a great concern for crushing herbs, for we are almost not accustomed to this at all. Thus, although we have a rule that even when the reason behind a given edict of our Sages no longer applies, the edict still stands, nevertheless, in a situation involving great suffering, such as taking antibiotics on Shabbat, there is room for leniency. The same applies to hormone medication, for abstaining from taking such pills on Shabbat can cause great suffering and harm. One may thus continue taking such medication on Shabbat as long as one has begun doing so before Shabbat.

Summary: If one began taking medication before Shabbat and stopping to take it on Shabbat will cause the ill individual great suffering, one may continue taking the medication on Shabbat. One may therefore continue with one’s antibiotic or hormone treatment on Shabbat, for these kinds of medications are usually taken for several days consecutively. In the next Halacha, we shall discuss some more details of this law.

8 Halachot Most Popular

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha