Halacha for Monday 23 Kislev 5772 December 19 2011

The Laws of the Oil and Wicks used for Lighting Chanukah Candles

Oils and Wicks Acceptable for Chanukah Candle Lighting
It is permissible to light Chanukah candles using any type of oil and wicks. Nevertheless, the most preferable way to fulfill the Mitzvah of lighting Chanukah candles is using specifically cotton wicks and olive oil, for the flame burns the nicest using olive oil and cotton wicks. In places where olive oil is expensive, it is customary to use paraffin oil candles, commonly known as “wax candles,” which also burn very nicely and one may fulfill the Mitzvah in a beautified manner with them as well.
 
Olive Oil “For Lighting Only”
One may use olive oil made for lighting although it is not recommended for consumption due to health concerns.
 
“Floating Wicks”
Nowadays, a very common form of wicks on the market which are meant for candle lighting are cotton wicks coated with wax. Some claim that by lighting this kind of wick, one “misses out” on the preferred Mitzvah of lighting cotton wicks, since at the time when he lights the candle he is only lighting wax and he is lighting neither cotton nor olive oil. Nevertheless, Maran Harav Ovadia Yosef Shlit”a as well as Hagaon Harav Shmuel HaLevi Wosner Shlit”a write that the Halacha does not follow this opinion, for it is considered all one lighting; one in deed fulfills the Mitzvah in the preferred manner by lighting these wicks since ultimately he is lighting with cotton wicks and olive oil.
 
The Remaining Oil and Wicks
One should not use the oil (or wax candles) designated for lighting Chanukah candles for any other purpose, such as for eating or lighting Shabbat candles, since this oil has already been designated for the Mitzvah of lighting Chanukah candles; thus, one must not use it for any other purpose. Rather, one must burn the remaining oil on its own, with this burning serving no alternate purpose.
 
When we say that one may not use the leftover oil for a mundane purpose, this does not refer to the oil remaining in the bottle; rather, this refers to the oil that remains in the glass cups of the Chanukah Menorah. Only this oil should not be used for a mundane purpose or disposed of.
 
Some say that it is only prohibited to make use of the remaining oil when the candles were extinguished within a half-hour of being lit, for they were designated for their Mitzvah for a timespan of a half-hour. However, if the candles stayed lit for more than a half-hour and then went out, no sanctity rests on the remaining oil and one may use it for whatever he pleases. This is indeed the opinion of Maran Ha’Bet Yosef.
 
Nevertheless, some disagree and write that even if the candles stayed lit for more than half-an-hour, sanctity still rests on the remaining oil and wicks. Thus, one should make a “condition” before the onset of Chanukah and delineate clearly by mouth that he is not designating the oil and wicks for their Mitzvah. In this way, one may use the remaining oil and wicks for whatever he pleases according to all opinions (See Chazon Ovadia-Chanukah, page 160 and Torat Ha’Moadim- Chanukah, page 126).
 
Summary: The most preferable way to fulfill the Mitzvah of lighting Chanukah candles is to do so using olive oil and cotton wicks. Nevertheless, one may also use regular wax candles, especially if olive oil is very expensive.
 
It is proper to make a condition before Chanukah that one does not intend to designate the oil and wicks for the sake of the Mitzvah. In this way, no sanctity will rest on the remaining oil and wicks and one will be able to use them for whatever he wishes.

ספר אביר הרועים - בית מידות
ספר אביר הרועים
לפרטים לחץ כאן

הלכה יומית מפי הראש"ל הגאון רבי יצחק יוסף שליט"א

דין ברכת שפטרנו מעונשו של זה
לחץ כאן לצפייה בשיעורים נוספים

Recent Halachot

"תנא דבי אליהו כל השונה הלכות בכל יום מובטח לו שהוא בן העולם הבא"

נדה ע"ג א'

8 Halachot Most Popular

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha