Halacha for Monday 12 Cheshvan 5782 October 18 2021

Sprouting Avocado Pits During Shevi’it and the Blessing on Hydroponic Produce

Question: What is the blessing on vegetables that grow from the water (and not from the ground)? Likewise, is it permissible to plant such hydroponic produce during Shevi’it?

Answer:
The Blessing on Mushrooms and Truffles
The Mishnah in Masechet Berachot (40b) states: “On things which do not grow from the ground, one recites the ‘Shehakol Nihya Bidvaro’ blessing.” The Gemara states that mushrooms and truffles require the Shehakol blessing. The reason why mushrooms do not require the Ha’adama blessing is because the primary absorption of the mushroom is not from the ground; rather, their primary absorption is from the air. Thus, since they are not a “fruit” of the ground, the “Boreh Peri Ha’adama” blessing cannot be recited upon them. The Rambam (Chapter 8 of Hilchot Berachot, Halacha 8) and the Tur and Shulchan Aruch (beginning of Chapter 204) rule likewise.

Based on the above, regarding our question, since hydroponic produce available nowadays (such as Chinese sprouts and the like) do not grow from the ground and the absorption of their nutrients comes from the water alone, they require the Shehakol blessing and not the Ha’adama blessing.

Indeed, Maran Rabbeinu Ovadia Yosef zt”l rules that hydroponic produce requires the Shehakol blessing. Nevertheless, if one is doubtful whether a specific vegetable was grown from the ground or on water, one must follow the majority, i.e. if a majority of this specific vegetable grows from the ground, its blessing will be “Boreh Peri Ha’adama.” However, if most of this kind of vegetable is hydroponically grown, such as sprouts, its blessing is Shehakol.

Hydroponic Produce During the Shemitta Year
It seems that the same should apply to the Shemitta year, and one should even be permitted to plant such produce that does not grow from the ground.

Indeed, Hagaon Harav Yonah Navon (teacher of Maran Ha’Chida) has already discussed this issue in his Responsa Nechpa Ba’Kesef (Yoreh De’ah, Chapter 5) and rules that it is forbidden to plant in a bowl with water and some earth, for this is comparable to planting in a flower pot during Shevi’it which is forbidden although the plant does not absorb nutrients directly from the ground.

Nevertheless, in our situation where not even a drop of earth is used, it seems that even Hagaon Harav Navon will agree that it is permissible to plant in this way during Shevi’it. Indeed, Hagaon Chazon Ish rules that it is permissible to plant in flower pots full of water, for the Torah forbids only planting in the usual manner which is in the earth, as the verse states, “You shall not sow your field.” Thus, planting in water alone does not have the status of “ground” or “land” and is permissible.

Although there are many who rule stringently on this matter, the great Rishon Le’Zion, Hagaon Yitzchak Yosef Shlit”a writes in his Yalkut Yosef-Shevi’it (page 301) discusses this matter at length and rebuffs their opinion. He likewise rules (ibid. page 310) that it is permissible to poke an avocado with toothpicks during Shevi’it and place it on water which causes it to sprout nice leaves since this is not being done on the ground. In any event, there is certainly room for leniency when this is being done inside one’s home, for one is even permitted to plant in the earth of an unperforated flower pot, as we have discussed previously.

8 Halachot Most Popular

Shofar Blowing

There is a positive Torah commandment to hear the Shofar blasts on Rosh Hashanah, as the Torah states, “A day of blasts shall it be for you.” It is forbidden to speak between the various sets of Shofar blasts and this is certainly the case during the time the Shofar is actually being sou......

Read Halacha

 The “Shehecheyanu” Blessing

Our Sages teach us (Eruvin 40b) that one should recite the “Shehecheyanu” blessing upon seeing a new fruit that renews once a year. Even if one sees this fruit in the hands of another person or on the tree, one should recite the “Shehecheyanu” blessing. Nevertheless, the P......

Read Halacha

So that We May Refrain from the Injustice of Our Hands

During the Ne’ilah prayer, the prayer that culminates all the Days of Awe recited towards the conclusion of Yom Kippur, we state: “And You, Hashem our G-d, have given us this Yom Kippur etc. for pardon, forgiveness, and atonement so that we may refrain from the injustice of our hands and......

Read Halacha

Parashat Naso in the Diaspora

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Trading Places! The Parashah states, “The sacred offerings of each individual remain his ......

Read Halacha


Repenting for Speaking Lashon Hara and Rendering a Mistaken Halachic Ruling

Question: If I have spoken Lashon Hara (evil slander) about my friend, must I confront him and tell him what I have done in order to request his forgiveness? Also, what is the law regarding a rabbi who has ruled stringently on a matter when, in fact, there is actually room for leniency, must he ask ......

Read Halacha

Some Details Regarding the Prayers of the Days of Awe

“Hashem Wants Our Heart” One should try to focus as much as possible on one’s prayers throughout the year, especially during the Days of Awe, and not pray hastily, G-d-forbid. Rather, one should calmly, with utmost concentration, and in a supplicating manner. We must remember t......

Read Halacha

Rosh Hashanah Which Coincides With Shabbat

This coming year (5787), Rosh Hashanah will fall out this coming Shabbat and Sunday, G-d-willing. Let us discuss several unique laws relevant to this year. “Bameh Madlikin” When Rosh Hashanah coincides with Shabbat, Kabbalat Shabbat is recited before Arvit; however, the “Bameh ......

Read Halacha

Transferring Another’s Judgment Into the Hands of Heaven

Question: Is it correct that one may not transfer another’s judgment into the hands of Heaven, i.e. requesting that Hashem punish an individual who caused me harm if I am correct? Answer: When our matriarch Sarah saw that she was barren, she gave her maidservant, Hagar, to her husband Avrah......

Read Halacha