Halacha for Thursday 20 Nissan 5782 April 21 2022

Shevi’i shel Pesach – The Seventh Day of Pesach - My Creatures Are Drowning and You Want to Sing a Shirah (Song)? - What Does it Really Mean?

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l, with some additional explanations)
(translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK)

When the Bnei Yisrael left Egypt, the sea was split for them and they passed through it, the Torah states, “Hashem’s angel had been travelling in front of the Israelite camp, but now it moved and went behind them. The pillar of cloud therefore moved from in front of them and stood at their rear” (Shemot 14:9). Meaning that the Egyptians were unable to approach Bnei Yisrael all that night.

The chachamim said (Megillah 10b), at that time the ministering angels wanted to sing a shirah (song) to Hashem. Hashem said to them, “My creatures are drowning in the sea and you wish to recite a shirah?” On the face of it, it appears that “my creatures” refers to the Egyptians who were all about to be drowned in the sea and therefore inappropriate for the ministering angels to sing a shirah before Hashem at this time.

However, at that time the Egyptians were together with the Bnei Yisrael in the sea and both peoples were passing through on dry land. If so, what does it mean that Hashem said, “My creatures are drowning in the sea”? A further difficulty is that the Torah indicates praise for Moshe and Bnei “Yisrael’s shirah. Their main praise was indeed for the fall of their enemies that drowned in the sea. As the passuk states, “Paro’s chariots and army He cast in the sea; His very best officers were drowned in the Red Sea” (ibid. 15:4). If so, why did Hashem say, “My creatures are drowning in the sea and you wish to recite a shirah?” when Hashem loved the Bnei Yisrael’s shirah?

Maran ztz”l explained this in the name of Rabbeinu Shmuel Horowitz z”l (also known as Reb Shmelke of Nikolsburg 1726–1778, in his work Divrei Shalom 39a), based on what our chachamim said in the Talmud (Sanhedrin 95b) concerning Sancheiriv. He had come to fight against Chizkiyah the king of Yehuda. At night Hashem’s angel came and killed Sancheiriv’s entire army, about which it states, “And it was on that [very] night: An angel of Hashem went out and struck them down 185,000 [people] of the Assyrian camp. The rest arose [early] in the morning and behold – they were all dead corpses!” (Kings II, 19:35). Rav Yitzchak the Blacksmith said, How did Hashem’s angel wipe out the entire Assyrian camp? He revealed to them the sound of the shirah from all the holy celestial angels and immediately their souls departed from their bodies and they died.

Here too, with Egypt the ministering angels wanted to sing a shirah and make their shirah heard by the Egyptians so that through this their souls should depart from their bodies. But Hashem said to them, “My creatures, Bnei Yisrael, are drowning in the sea, about which the Egyptians decreed, “Every boy who is born must be cast into the Nile” (Shemot 1:22), if so, I must act measure for measure [see Shabbat 105b] and to drown the Egyptians in water until their souls depart, and you wish to say a shirah, which would make their death easier when they hear a shirah from the ministering angels?”

Just as Hashem performed great miracles and wonders for our fathers at the Red Sea, so in the future, Hashem will perform miracles and wonders for Am Yisrael and avenge them from their enemies. These future miracles are going to be bigger than the miracles performed in Egypt. As the passuk states, “Therefore, behold days are coming – the word of Hashem – when people will no longer swear, ‘As Hashem lives, Who brought the Children of Yisrael up from the land of Egypt,’ but rather, ‘As Hashem lives, Who brought up and brought back the offspring of the House of Yisrael from the land of the North and from all the lands wherein He had dispersed them’; and they will dwell in their [own] land” (Yirmiyahu I, 23:7). Meaning, the future miracles that Hashem will perform, will be [considered the] main [ones] and much bigger than the miracles that were made in Egypt. May we merit and witness our complete redemption and may the following passuk be fulfilled with us, “As in the days when you left the land of Egypt I will show it wonders” (Michah 7:15), speedily in our days, Amen.

8 Halachot Most Popular

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha

The Laws of Hearing Parashat Zachor- A Special Sermon

“Remember What Amalek Has Done to You” On the Shabbat preceding Purim, which is this coming Shabbat, after the opening of the Ark immediately following Shacharit prayers, two Sifrei Torah are removed; in the first one, we read the weekly Parasha (which is Parashat Tetzaveh this year, 57......

Read Halacha

Parashat Ki Tissa - Shabbat Purim Meshulash 5785

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Explaining Why the Jewish People Were Punished so Harshly for Eating Non-Kosher Food at Achashverosh’s Feast This year, 5785, the ......

Read Halacha

Vessels for Pesach

We have explained that on Pesach, one must use vessels and dishes that have not absorbed Chametz, meaning either new vessels (or vessels designated specially for Pesach use) or vessels that have been koshered for Pesach. Usually, the way to kosher a vessel is in the same manner it is normally used. ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

The Laws of Bowing During the Amida Prayer-Continued

In the previous Halacha we have discussed the basic laws of bowing during the Amida prayer, i.e. at the beginning and end of the “Magen Avraham” and “Modim” blessings. We have likewise explained the proper way to bow. Let us now discuss whether or not the custom that many hav......

Read Halacha

Koshering an Oven for Pesach

Question: Can a household oven be koshered for Pesach? Answer: Maran zt”l discusses this issue in several of his works (among them Yabia Omer, Volume 5, Yoreh De’ah, Chapter 7) and this issue is a halachically complex one for the flowing reasons: When foods are being baked or cooke......

Read Halacha

Parshat Pekudei - Parashat HaChodesh

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Donations to the Mishkan and the Bet HaMikdash are Collateral for Our Sins It states in thi......

Read Halacha