Halacha for Tuesday 27 Cheshvan 5782 November 2 2021

The Proper Time to Pray Mincha

Question: Until what time may one pray Mincha?

Answer: In order to properly understand the answer, we must preface this discussion by saying that anytime we use the word “sunset”, this refers to the time of sunset as printed in all halachic calendars worldwide.

The Gemara (Berachot 29b) states: “Rabbi Yochanan said: It is a Mitzvah to pray with the rising and setting of the sun, as the verse states, ‘They shall fear you with the sun’-which refers to the Shacharit prayer, ‘And before the moon for all generations’-which refers to the Mincha prayer.” This means that according to Rabbi Yochanan, it is especially preferable to pray Mincha as the sun sets. The Gemara then proceeds, “The sages of the Land of Israel spoke derogatorily of one who prayed [Mincha] as the sun set” lest a situation arise as a result of which one will miss out on praying Mincha entirely.

It seems, therefore, that one should make sure to pray Mincha well before sunset, as opposed to waiting until just before sunset to pray. This would stand in contrast with the prevalent custom among many synagogues which customarily pray Mincha right before sunset and pray Arvit immediately afterwards. Similarly, many righteous women pray Mincha right before sunset, as well.

Indeed, the saintly Ari z”l would likewise pray Mincha slightly before sunset and he would then pray Arvit right afterwards. It would seem that the Ari’s custom is also in contrast of the comment of the Sages of the Land of Israel quoted above. Hagaon Rabbeinu Yosef Haim zt”l writes in his Ben Ish Hai (Parashat Ki-Tissa) that the reason why the Ari z”l was not concerned with the opinion of the Sages of the Land of Israel is because the whole reason they said not to pray too close to sunset is because something may happen and one may miss the time for prayer; regarding the Ari z”l, on the other hand, who had a designated Minyan who prayed with him every day and would wait specifically wait for this time, there was no concern that he (or his Minyan) would neglect the Mincha prayer in any way.

Thus, according to the Ben Ish Hai, one should not pray too close to sunset and one should make sure to pray Mincha somewhat earlier. Only the Ari z”l, who had a special Minyan that prayed specifically at this time, could pray close to the time of sunset.

On the other hand, Maran Rabbeinu Ovadia Yosef zt”l points out in his Halichot Olam (Volume 1, page 248) that it seems from the words of the Gemara that there is no distinction between different people regarding this Halacha and it seems that the law of not praying the Mincha prayer too late applies to all people at all times.

Maran Ha’Bet Yosef (beginning of Chapter 232) quotes in the name of the Hagahot Maimoni that when the Gemara states the Sages of the Land of Israel said that one should pray Mincha as the sun set, this refers to one who prays at the time the sun is already setting. However, if one prays before sunset, even if it is only several minutes before, there is nothing wrong with such behavior. Maran Rabbeinu Ovadia Yosef zt”l proves that the great Ari would likewise pray Mincha close to sunset but not as the sun actually set, for the saintly Ari would pray Mincha with his Tefillin (according to the Shimusha Rabba’s opinion) on and he was always careful to remove his Tefillin before sunset. Thus, the custom of the Ari to pray Mincha later does not mean he prayed along with sunset; rather, he would pray slightly before sunset.

Thus, when the Sages of the Land of Israel said not to pray Mincha too late, this refers to praying at the actual time of sunset. Thus, the custom observed by many synagogues, as was the practice of the great Ari z”l, to pray Mincha late refers to praying several minutes before sunset and there is no concern in this regard at all.

Halachically speaking, it is permissible to pray Mincha slightly before sunset, as is the practice in many synagogues and that of many righteous women. However, one should not postpone praying Mincha until past sunset, lest something happen and one will miss the time for prayer entirely.

Nevertheless, if the time of sunset passes, one may pray Mincha until thirteen-and-a-half seasonal minutes after sunset (which ranges between ten and twenty minutes after sunset).

8 Halachot Most Popular

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha

The Laws of Hearing Parashat Zachor- A Special Sermon

“Remember What Amalek Has Done to You” On the Shabbat preceding Purim, which is this coming Shabbat, after the opening of the Ark immediately following Shacharit prayers, two Sifrei Torah are removed; in the first one, we read the weekly Parasha (which is Parashat Tetzaveh this year, 57......

Read Halacha

Parashat Ki Tissa - Shabbat Purim Meshulash 5785

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Explaining Why the Jewish People Were Punished so Harshly for Eating Non-Kosher Food at Achashverosh’s Feast This year, 5785, the ......

Read Halacha

Vessels for Pesach

We have explained that on Pesach, one must use vessels and dishes that have not absorbed Chametz, meaning either new vessels (or vessels designated specially for Pesach use) or vessels that have been koshered for Pesach. Usually, the way to kosher a vessel is in the same manner it is normally used. ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

The Laws of Bowing During the Amida Prayer-Continued

In the previous Halacha we have discussed the basic laws of bowing during the Amida prayer, i.e. at the beginning and end of the “Magen Avraham” and “Modim” blessings. We have likewise explained the proper way to bow. Let us now discuss whether or not the custom that many hav......

Read Halacha

Koshering an Oven for Pesach

Question: Can a household oven be koshered for Pesach? Answer: Maran zt”l discusses this issue in several of his works (among them Yabia Omer, Volume 5, Yoreh De’ah, Chapter 7) and this issue is a halachically complex one for the flowing reasons: When foods are being baked or cooke......

Read Halacha

Parshat Pekudei - Parashat HaChodesh

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Donations to the Mishkan and the Bet HaMikdash are Collateral for Our Sins It states in thi......

Read Halacha