Halacha for Thursday 29 Shevat 5781 February 11 2021

Sitting Cross-Legged in the Synagogue-Maran zt”l’s Reproach to Those in His Synagogue

Question: May one sit with one’s legs crossed in the synagogue?

Answer: Rabbeinu Yitzchak of Corbeil writes in his Sefer Mitzvot Katan (end of Mitzvah 11): “Woe unto those who engage in idle chat or act frivolously while in the synagogue during prayers and by doing so, prevent themselves from entering the World to Come. If gentiles who do not believe stand in utter silence in their houses of prayer, this certainly applies to us when we stand before the King of All Kings.”

This means that the behavior of the other nations of the world is to respect their houses of worship and they sit there respectfully. If so, we must certainly act in this way when sitting in a synagogue which is considered a miniature Bet Hamikdash and we must act respectfully and politely when inside.

In his glosses to the Sefer Mitzvot Katan, Rabbeinu Peretz writes: “When sitting and praying, do not outstretch your legs or put them one on top of the other (cross them), for these are considered arrogant behaviors.” Based on the words of Rabbeinu Peretz, one may not sit cross-legged during prayer services. The Mishnah Berura (Chapter 95, Subsection 2) quotes this opinion.

Similarly, Hagaon Rabbeinu Yosef Haim zt”l writes in his Sefer Ben Ish Hai that one should not cross one’s legs during prayer services. The reason for this is sitting cross-legged is impolite and is a sign of arrogance. Furthermore, the great Rishon Le’Zion, Hagaon Harav Yitzchak Yosef Shlit”a writes in his Responsa of the Rishon Le’Zion (page 51) that it seems that it is forbidden to sit cross-legged any time one is in a synagogue, even if it is not during prayer services.

Indeed, when Maran Rabbeinu Ovadia Yosef zt”l would see people sitting cross-legged in his synagogue, he would point out to them gently that it is inappropriate to sit in this way in the house of Hashem.

Summary: One should not sit while crossing one’s legs in the synagogue during prayer services. Furthermore, it is inappropriate to sit in this manner in the synagogue even not during prayer services if there is no real necessity to do so.

8 Halachot Most Popular

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha

Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha


Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha

Listening to Music During the Omer

From the time the Bet Hamikdash was destroyed, our Sages prohibited listening to songs accompanied by musical instruments (see Gittin 7a). This means that while merely singing vocally is permissible, hearing songs with musical accompaniment is forbidden, excluding a celebration of a Mitzvah in which......

Read Halacha