Halacha for Tuesday 10 Tammuz 5784 July 16 2024

Fruits and Vegetables Grown in Flower Pots

On fruits which grow on trees, one recites the “Boreh Peri Ha’etz” blessing and on vegetables which grow from the ground, one recites the “Boreh Peri Ha’adama” blessing.

Truffles, Mushrooms, and Hydroponic Produce
The Mishnah (Berachot 40b) states, “On items which do not do not grow from the ground, one recite the blessing of ‘Shehakol Nihya Bidvaro.’” The reason why mushrooms require the “Shehakol” blessing and not the “Boreh Peri Ha’adama” blessing is because it is primarily nurtured through the air as opposed to from the ground. Thus, the “Ha’adama” blessing is not applicable to them, for they are not a fruit of the ground. The Rambam (Chapter 8, Halacha 8 of Hilchot Berachot), the Tur, and Maran Ha’Shulchan Aruch (Chapter 204) rule likewise.

We have already mentioned this topic with regards to our discussion of the laws of Shevi’it where we have quoted the ruling of Maran Rabbeinu Ovadia Yosef zt”l that the appropriate blessing for all hydroponic produce, such as sprouts that are grown in vessels on top of water treated with all types of nutrients, is “Shehakol Nihya Bidvaro.”

Hydroponic Produce and Produce Grown in Flower Pots Regarding Shevi’it
Based on this, it is permissible to sprout an avocado pit in a pitcher of water during Shevi’it and this does not constitute the forbidden work of planting on Shevi’it since the Torah only forbids planting in earth; however, planting in water which has no earth in it is permissible.

Regarding a flower pot that does not have holes through which it can be connected to the ground, we have written that it does not share the same law as actual ground in which it is forbidden to plant during Shevi’it. Nevertheless, our Sages forbade planting even in such a flower pot without holes during Shevi’it, as we have explained previously.

Fruits and Vegetables Grown In a Flower Pot
We must now discuss the law regarding fruits grown on trees housed within large barrels or vegetables grown in flower pots. Does this produce retain the same law as produce grown from the ground and will require the “Boreh Peri Ha’etz” or “Boreh Peri Ha’adama” blessing or will it require the “Shehakol Nihya Bidvaro” blessing similar to hydroponic produce since it is not actual produce grown from the ground?

Indeed, the Chayei Adam (Chapter 51, Section 17) writes that if wheat was planted in a flower pot without holes and was used to make bread, the “Hamotzi Lechem Min Ha’aretz” blessing is not recited on this bread, for this flower pot is not considered “earth.” He supports his view based on a Talmud Yerushalmi. He therefore rules that one should not recite the “Boreh Peri Ha’adama” on vegetables grown in flower pots without holes, for “Ha’adama” only applies to something connected to the ground. He brings a proof from the Gemara in Masechet Chullin.

On the other hand, after analyzing the opinion of the Chayei Adam, Maran Rabbeinu Ovadia Yosef zt”l quotes the words of Hagaon Harav Chaim Pontrimoli zt”l in his Sefer Petach Ha’Devir where he rules: “Bread baked from wheat grown in a flower pot without holes but placed on the ground requires the “Hamotzi” blessing, for this bread is likewise considered bread which grows from the ground. Similarly, vegetables grown in such flower pots require the “Boreh Peri Ha’adama” blessing.” (The Petach Ha’Devir (Chapter 206) rules that the same applies to trees grown in such flower pots without holes and their fruits require the “Boreh Peri Ha’etz” blessing.)

Nevertheless, all of this applies only to a flower which is placed on the ground and underneath it is earth; however, if it is placed inside the house on any type of flooring (tile, parquet, carpet, etc.), one can imply from the words of the Petach Ha’Devir that the blessing on such vegetables is “Shehakol Nihya Bidvaro” and not “Boreh Peri Ha’adama” similar to the law regarding hydroponic produce. (Halachically speaking, this matter must be delved into deeper regarding a flower pot which is not directly on the ground.)

Summary: Produce which grows from the ground, such as fruit or vegetables, requires its appropriate blessing of either “Boreh Peri Ha’etz” or “Boreh Peri Ha’adama.” Produce grown in non-perforated flower pots placed on the ground in one’s yard and the like likewise requires either the “Ha’etz” or “Ha’adama” blessing. Hydroponic produce requires the “Shehakol” blessing.

8 Halachot Most Popular

Parashat Ki Tetze

Gathered from the teachings of Maran Rebbeinu Ovadia Yosef ztzvk”l (from the years 5744-5772) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Ellul is the Time to Engage in Battle Against the Yetzer Hara, ......

Read Halacha

Eating and Washing Oneself on Yom Kippur

Regarding the custom of Kapparot, we have discussed in the past that this custom may be fulfilled through money. A bill is taken ($10, $20, etc.) and circled around the head of the atoned party three times, and the following text is recited: “This money is in your stead, your substitute, and y......

Read Halacha

Eating Cake on Shabbat Morning

Today's Halacha is dedicated for the merit and protection of All Our Dear Soldiers May Hashem give them strength and courage to vanquish our enemies and may they return home safe and sound amid health and joy. May Hashem protect all the captives and have mercy upon them so that no harm befalls......

Read Halacha

 The “Shehecheyanu” Blessing

Our Sages teach us (Eruvin 40b) that one should recite the “Shehecheyanu” blessing upon seeing a new fruit that renews once a year. Even if one sees this fruit in the hands of another person or on the tree, one should recite the “Shehecheyanu” blessing. Nevertheless, the P......

Read Halacha


The Laws of Blood Found in Eggs

Blood in Eggs Blood found in eggs is forbidden for consumption, for this blood indicates the beginning of the embryotic development of the chick and this chick has the halachic status of “fowl” whose blood is forbidden for consumption by Torah law; thus, the opinion of the Rosh and Tosa......

Read Halacha

Parashat Terumah

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Difference Between Moshe and Betzalel [Understanding Why Betzalel Was Able to Make the Menorah, Whilst Moshe Couldn’t] This Sh......

Read Halacha

So that We May Refrain from the Injustice of Our Hands

During the Ne’ilah prayer, the prayer that culminates all the Days of Awe recited towards the conclusion of Yom Kippur, we state: “And You, Hashem our G-d, have given us this Yom Kippur etc. for pardon, forgiveness, and atonement so that we may refrain from the injustice of our hands and......

Read Halacha

Parshiyot Nitzavim and Vayelech

From HaGaon Rav Yaakov Sasson Shlit”a, a grandson of Maran ztvk”l (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Dangers of Becoming Desensitised to, Accepting of and Normalising Abhorrent Practices This Shabbat we shall read in the Torah, as we do eve......

Read Halacha