Halacha for Thursday 4 Av 5784 August 8 2024

Those Obligated and Exempt from the Fast of Tisha Be’av

Someone Ill with a Non-Life-Threatening Illness
One who is ill (meaning that he is actually bedridden and the like, even if the illness is not life-threatening) is exempt from fasting on Tisha Be’av. When in doubt about one’s status, one should consult a prominent halachic authority. (Aches and pains, such as the common headache and the like, are not grounds to exempt one from fasting on Tisha Be’av.)

The Elderly
An elderly person who is weakened by fasting is considered “ill” for all intents and purposes and is exempt from fasting on Tisha Be’av. Even if he has no internal illness, he must eat on Tisha Be’av. However, if the elderly individual is not actually ill and has merely been advised by doctors to eat on Tisha Be’av lest the fast weaken him and cause him to fall ill, he should eat or drink small amounts and in spaced out intervals of ten minutes, similar to the law on Yom Kippur (Chazon Ovadia-Arba Ta’aniyot, page 279).

A Woman Who Has Given Birth
Regarding a woman who has given birth within the past seven days, all opinions agree that she is exempt from fasting on Tisha Be’av. However, if she has given birth more than seven days before Tisha Be’av but is still within thirty days of giving birth, several Poskim are of the opinion that she must act stringently and fast on Tisha Be’av. Nevertheless, Maran Rabbeinu Ovadia Yosef zt”l rules that as long as the woman is within thirty days of giving birth, she is exempt from fasting.

The same applies to a woman who, G-d-forbid, miscarries following at least forty days of pregnancy (meaning that she miscarried a fetus who was in the womb for forty days or more; these forty days are counted from the actual conception, not the way the doctors tend to calculate another two weeks) in that she is exempt from fasting on Tisha Be’av as long as she is still within thirty days of the miscarriage.

How Must One Eat
Anyone who is exempt from fasting on Tisha Be’av due to illness, such as, an ill individual, a woman who has given birth within thirty days, or a pregnant or nursing woman who feels ill, may eat and drink regularly and is not required to eat small amounts in spaced out intervals as is the law regarding someone ill on Yom Kippur, as we shall explain at the appropriate time (Chazon Ovadia-Arba Ta’aniyot, page 288).

Pregnant and Nursing Women
Although pregnant and nursing women are exempt from all other public fasts (besides for Yom Kippur), they are nevertheless obligated to fast on Tisha Be’av (besides for a year when Tisha Be’av coincides with Shabbat which we shall not discuss at the moment). Nevertheless, if they are feeling ill (due to vomiting, feeling faint, and the like), they share the law of any other ill individual, even with a non-life-threatening illness, and are exempt from the fast.

Children
Children, meaning a boy who has not reached thirteen years of age and a girl who has not reached twelve years of age, are completely exempt from fasting on Tisha Be’av. The reason why children are exempt from participating in this fast is because children are exempt from all of the laws of mourning in general. Indeed, if G-d-forbid a child loses a parent, he need not mourn at all, for the Mitzvah of educating children does not apply here (besides for the law of rending one’s garment which applies to children as well). Any boy who has not reached the age of thirteen or girl who has not reached the age of twelve is completely exempt from the fast and they need not even fast for several hours.

8 Halachot Most Popular

The Laws of Hearing Parashat Zachor- A Special Sermon

“Remember What Amalek Has Done to You” On the Shabbat preceding Purim, which is this coming Shabbat, after the opening of the Ark immediately following Shacharit prayers, two Sifrei Torah are removed; in the first one, we read the weekly Parasha (which is Parashat Tetzaveh this year, 57......

Read Halacha

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha

Parashat Ki Tissa - Shabbat Purim Meshulash 5785

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Explaining Why the Jewish People Were Punished so Harshly for Eating Non-Kosher Food at Achashverosh’s Feast This year, 5785, the ......

Read Halacha

Vessels for Pesach

We have explained that on Pesach, one must use vessels and dishes that have not absorbed Chametz, meaning either new vessels (or vessels designated specially for Pesach use) or vessels that have been koshered for Pesach. Usually, the way to kosher a vessel is in the same manner it is normally used. ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

The Laws of Bowing During the Amida Prayer-Continued

In the previous Halacha we have discussed the basic laws of bowing during the Amida prayer, i.e. at the beginning and end of the “Magen Avraham” and “Modim” blessings. We have likewise explained the proper way to bow. Let us now discuss whether or not the custom that many hav......

Read Halacha

Koshering an Oven for Pesach

Question: Can a household oven be koshered for Pesach? Answer: Maran zt”l discusses this issue in several of his works (among them Yabia Omer, Volume 5, Yoreh De’ah, Chapter 7) and this issue is a halachically complex one for the flowing reasons: When foods are being baked or cooke......

Read Halacha

Parshat Pekudei - Parashat HaChodesh

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Donations to the Mishkan and the Bet HaMikdash are Collateral for Our Sins It states in thi......

Read Halacha