Halacha for Wednesday 11 Tevet 5782 December 15 2021

Washing One’s Hands for Less than a Kebeitza of Bread

In the previous Halacha we have cited Maran Ha’Shulchan Aruch who rules that if one eats less than a Kezayit (twenty-seven grams) of bread, one need not wash his hands. (These twenty-seven grams of bread are calculated as if one would take bread and squash it tightly into a baby bottle such that it would reach the 27 cc mark. This amounts to approximately two-thirds of the soft part of an average slice of rye bread. One should take care not to eat exactly this amount; rather, one should eat less than this so as not to enter into a doubtful situation.)

Maran Ha’Bet Yosef quotes the Roke’ach who writes that it is uncertain whether or not one who eats less than a Kebeitza of bread is obligated to wash his hands. Thus, this individual should wash his hands without reciting a blessing.

This means that since it is uncertain whether or not one who eats less than a Kebeitza (we shall soon discuss the amount of a “Kebeitza”) of bread must wash his hands, one should therefore wash his hands without reciting a blessing so as not to recite a possible blessing in vain.

Maran Ha’Bet Yosef explains the source for this doubt, as follows: The main reason why our Sages instituted washing one’s hands before a bread meal is in order for one’s hands not to cause impurity to the food. This was something that people were careful about during the times when the Bet Hamikdash stood. The rule is that any food that does not amount to a Kebeitza does cannot become impure due to its minute size.

There is therefore room to reason that our Sages did not obligate one to wash his hands for bread which is less than a Kebeitza. On the other hand, it is possible that our Sages did not differentiate between bread which amounts to more than a Kebeitza or less than one.

Thus, halachically speaking, Maran Ha’Shulchan Aruch rules that one who eats less than a Kebeitza of bread must wash his hands but must not recite the “Al Netilat Yadayim” blessing.

Maran Rabbeinu Ovadia Yosef zt”l discusses the amount of a Kebeitza in this context in his Halichot Olam, Volume 1, page 316. Halachically speaking, he rules that one who eats up to fifty grams of bread should wash his hands without a blessing (for in this context, a Kebeitza is measured as an egg without its shell which weighs less than an egg with its shell, i.e. fifty-four grams).

Summary: One who eats less than fifty grams of bread (but more than twenty-seven grams) must wash his hands without reciting a blessing. Only when one eats more than fifty grams of bread must one wash his hands and recite the “Al Netilat Yadayim” blessing.

8 Halachot Most Popular

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha

The Laws of Hearing Parashat Zachor- A Special Sermon

“Remember What Amalek Has Done to You” On the Shabbat preceding Purim, which is this coming Shabbat, after the opening of the Ark immediately following Shacharit prayers, two Sifrei Torah are removed; in the first one, we read the weekly Parasha (which is Parashat Tetzaveh this year, 57......

Read Halacha

Parashat Ki Tissa - Shabbat Purim Meshulash 5785

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Explaining Why the Jewish People Were Punished so Harshly for Eating Non-Kosher Food at Achashverosh’s Feast This year, 5785, the ......

Read Halacha

Vessels for Pesach

We have explained that on Pesach, one must use vessels and dishes that have not absorbed Chametz, meaning either new vessels (or vessels designated specially for Pesach use) or vessels that have been koshered for Pesach. Usually, the way to kosher a vessel is in the same manner it is normally used. ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

The Laws of Bowing During the Amida Prayer-Continued

In the previous Halacha we have discussed the basic laws of bowing during the Amida prayer, i.e. at the beginning and end of the “Magen Avraham” and “Modim” blessings. We have likewise explained the proper way to bow. Let us now discuss whether or not the custom that many hav......

Read Halacha

Koshering an Oven for Pesach

Question: Can a household oven be koshered for Pesach? Answer: Maran zt”l discusses this issue in several of his works (among them Yabia Omer, Volume 5, Yoreh De’ah, Chapter 7) and this issue is a halachically complex one for the flowing reasons: When foods are being baked or cooke......

Read Halacha

Parshat Pekudei - Parashat HaChodesh

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Donations to the Mishkan and the Bet HaMikdash are Collateral for Our Sins It states in thi......

Read Halacha