Halacha for Monday 9 Tevet 5782 December 13 2021

Washing One’s Hands for a Small Amount of Bread

Question: I was recently at a wedding where I saw someone taste some bread with salad without washing his hands (Netilat Yadayim) before the Chuppah; he said he was acting in accordance with Halacha. Is this indeed the law?

Answer: There is a rabbinic commandment to wash one’s hands before partaking of a bread meal. Indeed, the Mishnah (Eduyot, Chapter 5) states that Rabbi Eliezer ben Chanoch was excommunicated because he casted doubts about the enactment of washing one’s hands for bread. Although he did so because of questions he had about the reasons for this enactment, he was nevertheless excommunicated since it is a Mitzvah to heed the words of the Sages.

The obligation to wash one’s hands applies only when one wishes to partake of a bread meal (or something dipped in liquid) as delineated by the Rambam (Chapter 6 of Hilchot Berachot, Halacha 1) and the Shulchan Aruch (Chapter 158).

Maran Ha’Bet Yosef quotes the Sefer Ha’Roke’ach who writes that one need not wash his hands when eating less than a Kezayit (twenty-seven grams) of bread. He supports this with proofs from the Talmud.

Maran quotes the Roke’ach’s opinion in his Shulchan Aruch (ibid, Section 3) as follows: “If one eats less than a Kezayit (of bread), ‘there is someone who says’ that one need not wash his hands.”

Although Maran introduces this opinion by saying that “there is someone who says,” this does not mean that he does not agree with the opinion of the Sefer Ha’Roke’ach; rather, this is the way of Maran in his Shulchan Aruch that when only one Posek writes this law and none others, Maran will quote this law as “there is someone who says.”

Thus, according to Maran Ha’Shulchan Aruch, one who will be eating less than twenty-seven grams of bread need not wash his hands.

Although there are Acharonim who question the opinion of Maran Ha’Bet Yosef and rule that one must wash his hands even for less than a Kezayit of bread, nevertheless, the Birkei Yosef (ibid, Subsection 4) quotes the Rashbetz who rules precisely like the Roke’ach and writes that one who eats less than a Kezayit of bread need not wash his hands at all. The Birkei Yosef then proceeds to rebuff all of the questions some Acharonim posed on the position of the Bet Yosef.

Thus, halachically speaking, one who eats less than a Kezayit (twenty-seven grams) of bread need not wash his hands. Maran Rabbeinu Ovadia Yosef zt”l rules likewise in his Halichot Olam (Volume 1, page 316).

8 Halachot Most Popular

Parashat Ki Tetze

Gathered from the teachings of Maran Rebbeinu Ovadia Yosef ztzvk”l (from the years 5744-5772) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Ellul is the Time to Engage in Battle Against the Yetzer Hara, ......

Read Halacha

Eating and Washing Oneself on Yom Kippur

Regarding the custom of Kapparot, we have discussed in the past that this custom may be fulfilled through money. A bill is taken ($10, $20, etc.) and circled around the head of the atoned party three times, and the following text is recited: “This money is in your stead, your substitute, and y......

Read Halacha

Eating Cake on Shabbat Morning

Today's Halacha is dedicated for the merit and protection of All Our Dear Soldiers May Hashem give them strength and courage to vanquish our enemies and may they return home safe and sound amid health and joy. May Hashem protect all the captives and have mercy upon them so that no harm befalls......

Read Halacha

The Laws of Blood Found in Eggs

Blood in Eggs Blood found in eggs is forbidden for consumption, for this blood indicates the beginning of the embryotic development of the chick and this chick has the halachic status of “fowl” whose blood is forbidden for consumption by Torah law; thus, the opinion of the Rosh and Tosa......

Read Halacha


 The “Shehecheyanu” Blessing

Our Sages teach us (Eruvin 40b) that one should recite the “Shehecheyanu” blessing upon seeing a new fruit that renews once a year. Even if one sees this fruit in the hands of another person or on the tree, one should recite the “Shehecheyanu” blessing. Nevertheless, the P......

Read Halacha

Parashat Terumah

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Difference Between Moshe and Betzalel [Understanding Why Betzalel Was Able to Make the Menorah, Whilst Moshe Couldn’t] This Sh......

Read Halacha

The Holiday of Sukkot

The Gemara (Sukkah 11b) explains that the Mitzvah of Sukkah is in commemoration of the clouds of glory that surrounded our ancestors when they left Egypt. The Gemara (Ta’anit 9a) states: “Three great leaders arose for the Jewish nation: Moshe, Aharon, and Miriam. Hashem gave the Jewis......

Read Halacha

So that We May Refrain from the Injustice of Our Hands

During the Ne’ilah prayer, the prayer that culminates all the Days of Awe recited towards the conclusion of Yom Kippur, we state: “And You, Hashem our G-d, have given us this Yom Kippur etc. for pardon, forgiveness, and atonement so that we may refrain from the injustice of our hands and......

Read Halacha