Halacha for Thursday 5 Tevet 5782 December 9 2021

Washing One’s Hands After Taking a Haircut

Question: Is one obligated to wash one’s hands (Netilat Yadayim) after taking a haircut?

Answer: Our Sages list various situations where one must wash one’s hands. Maran Ha’Shulchan Aruch (Chapter 4) states: “The following activities require one to wash one’s hands: One who awakens from one’s sleep, one who exits the restroom or bathhouse, one who cuts his nails, one who removes his shoes, one who touches his feet, one who scratches or picks his head (i.e. the scalp area between the hairs on one’s head), and some say even one who walks between the deceased.” In the following section (Section 19), Maran adds that one who takes a haircut must wash one’s hands as well. The source for this is the Gemara in Masechet Pesachim (page 112a).

There is No Distinction Between One Who Cuts One’s Own Hair and One One’s Has His Hair Cut by a Barber Whether Man or Woman
Based on this, one who cuts one’s own hair must wash his hands afterwards. Maran Rabbeinu Ovadia Yosef zt”l writes in a response quoted in the Sefer Yalkut Yosef (Chapter 4, page 406) that regarding this Halacha, there is no distinction between one who cuts one’s own hair and one who has one’s hair cut by others. In any case, one must wash one’s hands afterwards.

Likewise, it is obvious that there is no distinction between men and women regarding this Halacha as both must wash their hands after having their hair cut or after cutting another person’s hair.

Cutting a Child’s Hair-“Chalaka/Upsherin”
Several great modern-day Poskim (quoted in Yalkut Yosef ibid.) write that if one cuts the hair of a young child and does not actually touch his scalp but only touches his hair, such as the custom to cut some locks of a child’s hair when he reaches the age of three, this is not considered a “haircut” for which one must wash one’s hands.

Shaving One’s Facial Hair
If one shaves one’s beard (in a halachically acceptable manner of course), some say that one need not wash one’s hands after doing so, for by “cutting one’s hair,” our Sages referred only to cutting the hair of one’s head regarding which the reasons of an Evil Spirit and cleanliness of one’s hands apply, as opposed to the hair of one’s beard. Indeed, Hagaon Harav Ben Zion Abba Shaul zt”l ruled accordingly (see Ohr Le’Zion, Volume 2, Chapter 44. Also, see Sefer Yalkut Yosef page 407 who rules leniently regarding one who shaves one’s beard regularly.)

Summary: One who takes a haircut must wash one’s hands at least once (see Halacha Berura, Volume 1, page 95). One who shaves his beard need not wash his hands.

8 Halachot Most Popular

Taking Haircuts and Shaving During the Omer Period- 5786

Abstaining from Taking Haircuts During the Omer It has become customary among the Jewish nation to refrain from taking haircuts during the Omer counting period: According to the Ashkenazi custom, until the 33rd day of the Omer and according to the Sephardic custom, until the morning of the 34th day......

Read Halacha

The Omer Counting Period

The period of the counting of the Omer is exalted indeed and filled with sanctity, as the Ramban writes in his commentary on Parashat Emor that the days between the holidays of Pesach and Shavuot, i.e. the Omer counting period, retain the sanctity of Chol Ha’Moed and are not days of national t......

Read Halacha

The Holiday of Pesach- The Zodiac of Aries

The Torah (Shemot 12) states: “Speak to the community leadership of Israel and say that on the tenth of this month each of them shall take a lamb to a family, a lamb to a household. But if the household is too small for a lamb, let it share one with a neighbor who dwells nearby, in proportion ......

Read Halacha

Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha


Leaning During the Seder

The Mitzvah of Leaning The Gemara (Pesachim 108a among other places) states that there are several things during the Seder that must be eaten or drunk while leaning, i.e. while leaning to one’s left side. Indeed, the Midrash states on the verse “And Hashem led the nation in a roundabout......

Read Halacha

Food Products for Pesach Use Nowadays

Beginning from thirty days before Pesach, the Mitzvah of eliminating Chametz takes effect. This includes all of the Pesach cleaning and all measures taken to ensure one does not transgress the prohibition of consuming or owning Chametz on Pesach. It is therefore incumbent on each of us to begin t......

Read Halacha

The Custom of the “Commemoration of the Half-Shekel”- 5786

In the beginning of Parashat Ki-Tisa, which we read again not long ago for Parashat Shekalim, the Torah commands the Jewish nation to donate a Half-Shekel during the times when the Bet Hamikdash stood. This Mitzvah was auspicious in that it protected the Jewish nation from all plague; indeed, the......

Read Halacha

Listening to Music During the Omer

From the time the Bet Hamikdash was destroyed, our Sages prohibited listening to songs accompanied by musical instruments (see Gittin 7a). This means that while merely singing vocally is permissible, hearing songs with musical accompaniment is forbidden, excluding a celebration of a Mitzvah in which......

Read Halacha