Halacha for Thursday 5 Tevet 5782 December 9 2021

Washing One’s Hands After Taking a Haircut

Question: Is one obligated to wash one’s hands (Netilat Yadayim) after taking a haircut?

Answer: Our Sages list various situations where one must wash one’s hands. Maran Ha’Shulchan Aruch (Chapter 4) states: “The following activities require one to wash one’s hands: One who awakens from one’s sleep, one who exits the restroom or bathhouse, one who cuts his nails, one who removes his shoes, one who touches his feet, one who scratches or picks his head (i.e. the scalp area between the hairs on one’s head), and some say even one who walks between the deceased.” In the following section (Section 19), Maran adds that one who takes a haircut must wash one’s hands as well. The source for this is the Gemara in Masechet Pesachim (page 112a).

There is No Distinction Between One Who Cuts One’s Own Hair and One One’s Has His Hair Cut by a Barber Whether Man or Woman
Based on this, one who cuts one’s own hair must wash his hands afterwards. Maran Rabbeinu Ovadia Yosef zt”l writes in a response quoted in the Sefer Yalkut Yosef (Chapter 4, page 406) that regarding this Halacha, there is no distinction between one who cuts one’s own hair and one who has one’s hair cut by others. In any case, one must wash one’s hands afterwards.

Likewise, it is obvious that there is no distinction between men and women regarding this Halacha as both must wash their hands after having their hair cut or after cutting another person’s hair.

Cutting a Child’s Hair-“Chalaka/Upsherin”
Several great modern-day Poskim (quoted in Yalkut Yosef ibid.) write that if one cuts the hair of a young child and does not actually touch his scalp but only touches his hair, such as the custom to cut some locks of a child’s hair when he reaches the age of three, this is not considered a “haircut” for which one must wash one’s hands.

Shaving One’s Facial Hair
If one shaves one’s beard (in a halachically acceptable manner of course), some say that one need not wash one’s hands after doing so, for by “cutting one’s hair,” our Sages referred only to cutting the hair of one’s head regarding which the reasons of an Evil Spirit and cleanliness of one’s hands apply, as opposed to the hair of one’s beard. Indeed, Hagaon Harav Ben Zion Abba Shaul zt”l ruled accordingly (see Ohr Le’Zion, Volume 2, Chapter 44. Also, see Sefer Yalkut Yosef page 407 who rules leniently regarding one who shaves one’s beard regularly.)

Summary: One who takes a haircut must wash one’s hands at least once (see Halacha Berura, Volume 1, page 95). One who shaves his beard need not wash his hands.

8 Halachot Most Popular

The Laws of Bowing During the Amida Prayer-Continued

In the previous Halacha we have discussed the basic laws of bowing during the Amida prayer, i.e. at the beginning and end of the “Magen Avraham” and “Modim” blessings. We have likewise explained the proper way to bow. Let us now discuss whether or not the custom that many hav......

Read Halacha

The Laws of Concentration During the Amida Prayer - The Laws of Bowing During the Amida Prayer

Question: At what points of the Amida should one bow and what is the correct method of bowing? Answer: Our Sages that one should bow several times during the Amida prayer. The blessings during which one must bow within the Amida are as follows: At the beginning and end of the “Magen Avra......

Read Halacha

Mincha Prayer on the Fast of the Tenth of Tevet

By popular request: This year when the Fast of the Tenth of Tevet coincides with Erev Shabbat, what is the best time for Mincha prayers to be held? The Custom Throughout the Year In general, Mincha on Friday afternoons is held in the synagogue approximately twenty minutes before sunset, after wh......

Read Halacha

The Fast of the Tenth of Tevet When it Coincides with Erev Shabbat

This coming Friday will mark the Tenth of Tevet, a public fast day observed throughout the Jewish nation until the arrival of Mashiach which marks the day the king of Babylon besieged Jerusalem with the intent of destroying it. The verse (Yechezkel 24) states: “And the word of Hashem was to me......

Read Halacha


Parashat Vaera

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Hashem’s Divine Providence (Hashgachah Pratit) and The Epic Story of Hananyah, Mishael an......

Read Halacha

Lighting Chanukah Candles on Motza’ei Shabbat and Electric Chanukah Candles

On Motza’ei Shabbat Chanukah, in the synagogue, Chanukah candles are lit first and only following this is Havdala recited in order to delay the departure of Shabbat as much as possible. Although the one lighting the Chanukah candles removes the sanctity of Shabbat from himself, nevertheless, t......

Read Halacha

Parashat Ki Tetze

Gathered from the teachings of Maran Rebbeinu Ovadia Yosef ztzvk”l (from the years 5744-5772) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Ellul is the Time to Engage in Battle Against the Yetzer Hara, ......

Read Halacha

Eating and Washing Oneself on Yom Kippur

Regarding the custom of Kapparot, we have discussed in the past that this custom may be fulfilled through money. A bill is taken ($10, $20, etc.) and circled around the head of the atoned party three times, and the following text is recited: “This money is in your stead, your substitute, and y......

Read Halacha