Halacha for Thursday 23 Tevet 5781 January 7 2021

Washing Dishes on Shabbat

Preparing for a Weekday on Shabbat
The Gemara in Masechet Shabbat (118a) teaches us that one may not prepare from Shabbat for weekdays, i.e. one may not perform an action on Shabbat if it is not necessary for the day of Shabbat itself. For instance, one may not warm up a food on Shabbat to be eaten on Motza’ei Shabbat.

The Gemara (ibid.) continues that it is likewise forbidden to wash dishes on Shabbat when this is being done for Motza’ei Shabbat, meaning that there is no longer use for them on Shabbat. The reason for this prohibition is so that one does not exert one’s self on Shabbat for a matter that is not necessary for the actual honor of Shabbat (Ra’avad Chapter 23, Halacha 7 of Hilchot Shabbat and Magid Mishneh ibid. in the name of the Rambam).

Washing Dishes after the Third Shabbat Meal
Maran Ha’Shulchan Aruch (Chapter 323) states: “One may wash dishes on Shabbat in honor of the day, for instance, if one still has a meal remaining. However, after the third Shabbat meal, dishes may not be washed. Vessels used for drinking may be washed all day, for one is able to drink the entire day.”

Washing Glasses
Based on this, vessels used for drinking, such as glasses and the like, may be washed even after the third Shabbat meal, since it is entirely possible that these vessels may be used after the meal. However, vessels used for eating, such as plates, silverware, and the like, may not be washed after the third Shabbat meal.

Washing Glasses after Sunset
Clearly, if the third Shabbat meal was eaten at a late hour such that it was concluded after sunset, glasses and other vessels used for drinking may not be washed after the meal since it is prohibited to drink after the meal (following sunset) until Havdala is performed.

Washing Dishes Which Are Necessary for Use after the Third Shabbat Meal
The opposite applies as well regarding dishes used for eating, such as plates and silverware, in that if the third Shabbat meal was eaten at an early hour and the family would like to use these dishes again, they may be washed even after the third Shabbat meal, for the only reason this is usually prohibited is because one does not generally eat anymore after the third Shabbat meal; however, if one knows that one will make use of these dishes again on Shabbat, they may be washed.

Although Maran zt”l rules stringently on this matter in his Livyat Chen (page 103) based on the opinion of the Meiri who prohibits washing dishes after the third Shabbat meal even if one intends to use the dishes again on Shabbat, nevertheless, he has since found a ruling in the Tosafot Rid (Rabbeinu Yeshaya of Tarani) that as long as one intends to use the dishes again on Shabbat, they may be washed even after the third Shabbat meal. (It seems that the Bet Yosef in Chapter 514 rules likewise.) Thus, one may be lenient in this regard.

Summary: One may wash dishes on Shabbat when these dishes are necessary for Shabbat itself. However, after eating the third Shabbat meal when one does not intend to use these dishes anymore, one may not wash them.

Glasses and other vessels used for drinking may be washed even after the third Shabbat meal (before sunset) since it is possible that they will still be used on Shabbat itself.

In the following Halacha, we shall, G-d-willing, deal with this matter further.

8 Halachot Most Popular

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha

The Laws of Hearing Parashat Zachor- A Special Sermon

“Remember What Amalek Has Done to You” On the Shabbat preceding Purim, which is this coming Shabbat, after the opening of the Ark immediately following Shacharit prayers, two Sifrei Torah are removed; in the first one, we read the weekly Parasha (which is Parashat Tetzaveh this year, 57......

Read Halacha

Parashat Ki Tissa - Shabbat Purim Meshulash 5785

From HaGaon Rav Zevadia HaCohen Shlit”a, The Head of the Batei Din in Tel Aviv (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) Explaining Why the Jewish People Were Punished so Harshly for Eating Non-Kosher Food at Achashverosh’s Feast This year, 5785, the ......

Read Halacha

Vessels for Pesach

We have explained that on Pesach, one must use vessels and dishes that have not absorbed Chametz, meaning either new vessels (or vessels designated specially for Pesach use) or vessels that have been koshered for Pesach. Usually, the way to kosher a vessel is in the same manner it is normally used. ......

Read Halacha


Arriving Late to or Skipping Some Portions of the Megillah Reading

Every member of the Jewish nation is obligated to read the Megillah on the day of Purim. One must read it during the night and once again the next day, as the verse states, “My G-d, I call out to you during the day, and you do not answer; during the night I have no rest.” This verse is w......

Read Halacha

The Laws of Bowing During the Amida Prayer-Continued

In the previous Halacha we have discussed the basic laws of bowing during the Amida prayer, i.e. at the beginning and end of the “Magen Avraham” and “Modim” blessings. We have likewise explained the proper way to bow. Let us now discuss whether or not the custom that many hav......

Read Halacha

Koshering an Oven for Pesach

Question: Can a household oven be koshered for Pesach? Answer: Maran zt”l discusses this issue in several of his works (among them Yabia Omer, Volume 5, Yoreh De’ah, Chapter 7) and this issue is a halachically complex one for the flowing reasons: When foods are being baked or cooke......

Read Halacha

Parshat Pekudei - Parashat HaChodesh

(From the teachings of Maran Rabbeinu Ovadia Yosef ztvk”l) (written by his grandson HaRav Yaakov Sasson Shlit”a) (translated by our dear friend Rav Daniel Levy Shlit”a, Leeds UK) The Donations to the Mishkan and the Bet HaMikdash are Collateral for Our Sins It states in thi......

Read Halacha