Halacha for Tuesday 15 Sivan 5782 June 14 2022

Chopping Down Fruit Trees

Question: Is there a prohibition to uproot a fruit tree and is there a prohibition or danger involved in uprooting a non-fruit-bearing tree?

Answer: The Torah states (Devarim 20) regarding a city besieged by the Jewish nation at a time of war, “When you shall besiege a city for a long time in making war against it to take it, you shall not destroy its trees by wielding an ax against them, for you may eat from them but you shall not cut it down; for is the tree of the field a man that it should be besieged by you?” This means that the Torah forbids uprooting a tree. The Torah refers to a fruit tree, as the verse states, “For you may eat from them.” Indeed, our Sages derived that the prohibition to destroy a tree applies only to a fruit tree.

The Prohibition to Destroy a Tree in Any Way
Our Sages taught in the Sifri: “I would have thought that it is merely forbidden to destroy a tree by wielding an ax against it, how do we know that it is even forbidden to divert a stream which waters it away from the tree in order to dry it out? This is why the verse states, ‘You shall not destroy its trees’, which means through any method.” This means that one may not bring about the destruction of a tree by either actually chopping it down with an ax or by depriving it of its usual irrigation so that it dries out.

Indeed, the Rambam (Chapter 6 of Hilchot Melachim) states: “One may not chop down a fruit tree or withhold a water source from it so that it dries up, as the verse states, ‘You shall not destroy its trees’. This does not only apply during a siege; rather, one who chops down a fruit tree in a destructive manner at any given time is liable for lashes.”

Based on the words of the great Poskim, this prohibition of uprooting a fruit tree is an actual Torah prohibition, as the Rambam writes that one who chops down a fruit tree in a destructive manner is liable for lashes, which means that one has transgressed a Torah prohibition by doing so.

The Prohibition of Being Destructive Regarding Other Things
The Rambam continues and writes that not only does one who chops down trees transgress the prohibition of being destructive, rather, one who breaks vessels, tears clothing, demolishes a building, plugs up a creek, or wastes food in a destructive manner transgresses this sin of “You shall not destroy”.

Nevertheless, the law regarding uprooting a fruit tree is more severe than breaking vessels or demolishing a building and the like, for whereas with regards to other things, as long as there is a necessity to do so, it is permissible to break vessels, plug up a creek, demolish a building, or uproot a non-fruit-bearing tree, regarding a fruit tree on the other hand, it is forbidden to cut it down unless specific criteria are met, as we shall discuss in the following Halacha, G-d-willing.

8 Halachot Most Popular

Lighting Chanukah Candles on Motza’ei Shabbat

Havdala in the Synagogue On Motza’ei Shabbat Chanukah, in the synagogue, Chanukah candles are lit first and only following this is Havdala recited in order to delay the departure of Shabbat as much as possible. Although the one lighting the Chanukah candles removes the sanctity of Shabbat fro......

Read Halacha

The Laws of the Remaining Oil and Wicks used for Lighting Chanukah Candles

Question: May one dispose of the remaining oil used for lighting Chanukah candles? Answer: One should not use oil (or wax candles) designated for lighting Chanukah candles for any other purpose, such as for eating or lighting Shabbat candles, since this oil has already been designated for the Mit......

Read Halacha

Eating, Bathing, and Brushing Teeth on Yom Kippur

Some Laws of Yom Kippur All are obligated to fast on Yom Kippur, including pregnant and nursing women. Any woman whose health is at risk due to the fast should consult a prominent Torah scholar who is well-versed in these laws, and he should render his ruling whether or not she must fast. One whose......

Read Halacha

Lighting the Chanukah Candles

The Mitzvah of Lighting Chanukah Candles There is a Mitzvah to light Chanukah candles throughout all eight nights of Chanukah (beginning from next Sunday night). The Sephardic custom is to light one set of Chanukah candles per house. The Ashkenazi custom, however, is that every member of the househ......

Read Halacha


The Order for Lighting Shabbat and Chanukah Candles

There is a disagreement among the Rishonim as to the order of lighting Shabbat and Chanukah candles on Erev Shabbat Chanukah. The Ba’al Halachot Gedolot (commonly referred to as “Behag”) is of the opinion that Chanukah candles must be lit before Shabbat candles because women cu......

Read Halacha

The Seventh Day of Pesach

Based on a Derasha Delivered by Maran Rabbeinu Ovadia Yosef zt”l When the Jewish nation left Egypt and the Red Sea split for them, the Torah states: “The messenger of Hashem, who had been going ahead of the Israelite army, now moved, and followed behind them; and the pillar of cloud s......

Read Halacha

Reciting Hallel on Chanukah and Rosh Chodesh

Clarification: In this past Thursday’s Halacha, we have written that one who lights Chanukah candles at Pelag Ha’Mincha due to extenuating circumstances should not recite a blessing due to a disagreement among the Poskim. However, Maran zt”l rules (in his Yechave Da’at Vol. 7......

Read Halacha

Two Roommates Sharing an Apartment and the Laws of a Child Lighting the Chanukah Candles

Question: If two roommates share an apartment, must each one light Chanukah candles separately? Also, may a child be allowed to light Chanukah candles on behalf of the family? Answer: If two people share an apartment but each one pays for his individual food expenses (and other expenses for that ......

Read Halacha