Halacha for Sunday 1 Nissan 5781 March 14 2021

The Pesach Seder-Kadesh

The Pesach Seder-Kadesh
The famous order of the Seder of the eve of Pesach, Kadesh, Urchatz, Karpas, Yachatz, Magid, Rochtza, Motzi, Matzah, Maror, Korech, Shulchan Orech, Tzafun, Barech, Hallel, Nirtzah, was established by the leader of the entire Jewish nation, Rashi. The entire Jewish nation customarily follows this order on the night of Pesach, as is printed in all Machzorim and Haggadot. Thank G-d, nowadays, there are many revised editions of the “Passover Haggadah” available that clearly delineate the proper way to conduct the entire Pesach Seder. Anyone who is leading a Pesach Seder would act wisely to purchase a Haggadah compiled according to the views of the leading rabbinical authorities of the generation. (We suggest using the Pesach Haggadah entitled “Chazon Ovadia” which was authored by Maran Rabbeinu zt”l and has since been printed several times in several new and beautiful editions. This Haggadah is especially helpful through its instruction on how to properly lead a Pesach Seder.)

Which Wine to Purchase for the Seder
The wine upon which one blesses “Boreh Peri Ha’Gefen” during the Seder and all year round must halachically consist of at least a majority of actual grape juice (some are more stringent and require more than this amount). Wine that has a large amount of water or sugar mixed in it does not retain the blessing of “Boreh Peri Ha’Gefen”, rather, its blessing is “Shehakol Nihya Bidvaro” just as it is simple that soft drinks which contain approximately ten percent grape juice require the “Shehakol” blessing. One should therefore purchase only wine or grape juice which is known to retain the “Boreh Peri Ha’Gefen” blessing even according to the opinion of Maran Ha’Shulchan Aruch.

Grape Juice
If it is difficult for one to drink wine at the Seder, one may drink grape juice and one satisfactorily fulfills one’s obligation of drinking the Four Cups in this way. If one acts stringently and uses specifically wine or wine mixed with some grape juice, this is especially praiseworthy.

The Amount of Wine One Must Drink
The amount of wine one must drink during the Seder is one “Revi’it” per cup, which is approximately 81 cc (or approximately 2.8 fluid ounces) per cup to be drunk without interruption, which means that one must drink all 81 cc in one shot (meaning without interruption) for every cup drunk. However, if one drinks only a majority of a Revi’it which is approximately 45 cc (or approximately 1.5 fluid ounces), one has fulfilled one’s obligation and need not drink that cup again.

An Ill Individual
One who has difficulty drinking an entire Revi’it of wine and acts leniently and only drinks a majority of a Revi’it every time should be careful at least for the third or fourth cup to drink an entire Revi’it so that one may recite the “Al Ha’Gefen” blessing afterwards. (This is because regarding the “Al Ha’Gefen” blessing, which is the blessing recited after drinking wine, a majority of a Revi’it is insufficient to recite this blessing.)

If one suffers from diabetes and has been instructed not to drink the four cups of wine (or grape juice), such an individual may not drink the four cups and it is forbidden for him to try and act stringently.

Summary: One should only purchase wine with a respectable Kashrut supervision which upholds the Sephardic customs as well. If one cannot drink wine, one may drink grape juice instead. One should drink the four cups of wine based on the order set forth in the Haggadah. For every cup, one should drink at least 2.8 fluid ounces of wine. If it is very difficult for one to drink, one may be lenient and drink only a majority of a Revi’it, i.e. approximately 1.5 ounces. (One should, nevertheless, drink an entire Revi’it for the third or fourth cup.)

Ask the Rabbi


8 Halachot Most Popular

The Order for Lighting Shabbat and Chanukah Candles

There is a disagreement among the Rishonim as to the order of lighting Shabbat and Chanukah candles on Erev Shabbat Chanukah. The Ba’al Halachot Gedolot (commonly referred to as “Behag”) is of the opinion that Chanukah candles must be lit before Shabbat candles because women cu......

Read Halacha

Lighting the Chanukah Candles

The Mitzvah of Lighting Chanukah Candles There is a Mitzvah to light Chanukah candles throughout all eight nights of Chanukah (beginning from next Sunday night). The Sephardic custom is to light one set of Chanukah candles per house. The Ashkenazi custom, however, is that every member of the househ......

Read Halacha

The Laws of Boarders, Guests, Soldiers, and Yeshiva Students Regarding Chanukah Candles

Question: If one will be away from home as a guest during Chanukah, how should one act regarding lighting Chanukah candles? Similarly, what is the law regarding a soldier who will be at his military base during Chanukah? Answer: If one is away from home during the holiday of Chanukah and stays a......

Read Halacha

A Guest On Motza’ei Shabbat Chanukah

Question: If one is staying as a guest at one’s parents’ or in-laws’ home for Shabbat Chanukah, where should one light Chanukah candles on Motza’ei Shabbat? Answer: Regarding a married individual who is staying as a guest at his father’s home, according to the Sephar......

Read Halacha


The Laws of Married Children Staying with Their Parents and One Staying in a Hotel

In the previous Halacha, we have explained that although one who has no one lighting on his behalf at home (for instance, because he has no family or because his family is with him) and is staying as a guest in a friend’s home on Chanukah should have been obligated to light candles in one&rsqu......

Read Halacha

“Al Ha’Nissim”

Starting from the Arvit prayer on the first night of Chanukah (this year, 5782, starting from tonight, Sunday night) “Al Ha’Nissim” is added in the Amida in the middle of the Blessing of Thanksgiving (“Modim Anachnu Lach etc.) as it is printed in all Siddurim. Even if mos......

Read Halacha

Hallel on Chanukah as it Pertains to Women

Question: Since women are obligated to light Chanukah candles, does this mean that they are likewise obligated to recite the Hallel every morning of Chanukah as well? Answer: Women are exempt from all positive, time-bound Mitzvot, such as eating in the Sukkah, taking the Lulav, and hearing the Sh......

Read Halacha

Havdala Without Besamim and a Candle

Question: One Motza’ei Shabbat when we were on vacation in the summer, we were not able to procure Besamim (a fragrant object) and a candle. Is it permissible to recite the order of Havdala without Besamim and a candle? Answer: This law is discussed by the Gemara (Berachot 53a): “Rav ......

Read Halacha