Halacha for Monday 7 Iyar 5781 April 19 2021

Separating the Tzitzit Strands

Question: My younger son wears a “Tallit Katan” (Tzitzit garment). When I see that the Tzitzit strands become entangled, may I untangle them on Shabbat?

Answer: Before reciting a blessing on a Tallit or a Tallit Katan (Tzitzit garment), one must separate the Tzitzit strands from one another.

Nevertheless, if one sees the Tzitzit strands entangled on Shabbat, Hagaon Rabbeinu Yosef Haim zt”l writes in his Sefer Ben Ish Hai (Parashat Bereshit) that one may not untangle the strands and may only inspect them visually to sees that the Tzitzit are not invalid since untangling the Tzitzit is forbidden.

Maran Rabbeinu Ovadia Yosef zt”l writes in his Responsa Yabia Omer (Volume 5, Chapter 3) and in his Sefer Halichot Olam that the source for the ruling of the Ben Ish Hai is Maran Ha’Chida in his Kesher Gudal who writes that if the Tzitzit strands are entangled on Shabbat, they may not be untangled.

On the other hand, Maran zt”l points out that the first source we find for this law is in the Responsa Ginat Veradim (Kuntres Gan Ha’Melech, Chapter 65) writes explicitly that this prohibition only applies when the Tallit or Tzitzit is brand new and immediately after tying the Tzitzit strands, they became tangled in which case untangling them constitutes a forbidden work of putting “the finishing touches” on a job since the Tallit is unusable without first untangling the strands. However, if the Tzitzit strands were tied on the garment long before and the garment was used several times already and only later did the strands become entangled, there is no reason to prohibit gently untangling the strands from one another as this is not considered putting the “finishing touches” on the Tallit at all.

Maran zt”l proceeds to support his opinion with proofs from the great Poskim. Thus, halachically speaking, it is forbidden to untangle the Tzitzit strands of a brand new Tallit on Shabbat if they become tangled. However, a Tallit that has already been used worn and only later, its Tzitzit strands become entangled because of the laundry or any other reason, the strands may be untangled on Shabbat gently.

Ask the Rabbi


Send question

8 Halachot Most Popular

The Mitzvah of Counting the Omer

The Torah states (Vayikra 21, 15): “And you shall count for yourselves, from the day following the Shabbat, from the day the waved Omer offering is brought, seven complete weeks shall they be.” Our Sages (Menachot 65b) have a tradition that the “day following the Shabbat” ref......

Read Halacha

Lag Ba’Omer (The 33rd Day of the Omer)

The 33rd day of the Omer is a day of festivity and rejoicing in honor of the saintly Tanna, Rabbi Shimon bar Yochai. There are indeed sources for this among the Poskim. We are therefore customarily more joyous than usual on this day and we do not recite Tachanun (supplication prayers). This year, 57......

Read Halacha

Tying Tzitzit Strings and Plastic Cable Ties on Shabbat

In the previous Halachot we have discussed some basic laws of tying and untying knots on Shabbat. The general rule is any knot that is either “professional,” i.e. requires some skill to make, or “permanent,” i.e. is meant to last for a prolonged amount of time, is forbidden t......

Read Halacha

Question: How many “Kezayit”s (olive’s volume) of Matzah must one consume during the Pesach Seder?

Answer: One is obligated to eat altogether three “Kezayit”s of Matzah during the Pesach Seder. Every Kezayit amounts to approx. 30 grams of Matzah. Nevertheless, there is room for stringency to eat four or even five “Kezayit”s of Matzah, as we shall now explain. The Order......

Read Halacha


Inflating a Pillow or Air Mattress on Shabbat

Question: May one inflate a rubber air mattress with a non-electric pump or by mouth on Shabbat? Answer: The Gemara (Shabbat 48a) states that one may not stuff a pillow with cotton or feathers on Shabbat. This means that if one has a bag of feathers as well as a pocket-like cloth (the pillow cove......

Read Halacha

What Constitutes a “Permanent” or “Professional” Knot

In previous Halachot we have explained that is forbidden to tie a “permanent” knot on Shabbat, i.e. a knot which is not meant to be untied in the near future. It is likewise forbidden to tie a “professional” knot on Shabbat, i.e. a knot which requires some skill to tie. Howev......

Read Halacha

The Laws of Tying and Untying on Shabbat

The Mishnah in Masechet Shabbat (73a) lists the thirty-nine forms of forbidden work on Shabbat. The Mishnah includes “tying and untying” among them. One who ties or unties a knot on Shabbat is tantamount to having kindled a fire or planted wheat on Shabbat. There are several detailed ......

Read Halacha

Chol Ha’Mo’ed

The days between the first and seventh days (outside of Israel between the second and eighth days) of the Pesach holiday and the days between the first day of Sukkot and the holiday of Shemini Atzeret (outside of Israel between the second day of Sukkot and Shemini Atzeret) are called “Chol Ha&......

Read Halacha