Halacha for Monday 16 Elul 5779 September 16 2019

“Theft Prosecutes First”

The Mishnah (Yoma 85b) states that Rabbi Elazar ben Azarya expounded the following verse regarding Yom Kippur, “For on this day shall atonement be made for you, to cleanse you, from all your sins shall you be clean before Hashem”- Yom Kippur atones for sins committed between man and Hashem (if one repents), however, Yom Kippur does not atone for sins committed between man and his fellow until one appeases the wronged party. Thus, if one hurts or insults one’s friend in any way, one must appease this friend so the individual may forgive him.

Theft Prosecutes First
Undoubtedly, one of the sins which Yom Kippur does not atone for until one appeases one’s friend is the sin of stealing. Another inherent disadvantage connected to the sin of stealing is that this sin serves as the foremost hindrance for one’s prayers to be answered, as our Sages teach us (Midrash Vayikra Rabba Chapter 33, Section 3), “If one has a large measure full of sins, theft prosecutes first.” This means that even if one has amassed many sins, theft is the first sin which stands out against an individual.

Obstacles Regarding the Sin of Theft
Many people unknowingly transgress specifically the grave prohibition of stealing, for they are unaware of all of the various issues related to this sin.

A widespread example of this trend can unfortunately be found even in the midst of upstanding and G-d-fearing businessmen who love and respect the Torah and those who learn it. Even so, such people may periodically allow their businesses to run in a way which infringes upon another’s money or assets in a halachically forbidden manner. Indeed, Rav Yehuda taught in the name of Rav (Baba Batra 165a), “Most individuals transgress the laws of stealing, few transgress the prohibitions of adultery, and all transgress the subcategories of Lashon Hara (forbidden slander).”

Moreover, Maran Rabbeinu Ovadia Yosef zt”l writes (in his Chazon Ovadia-Yamim Nora’im, page 240) regarding an individual who took his case to a civil court (a court which does not rule in accordance with Torah law as opposed to a Bet Din, a rabbinical court) and sued another for money which he does not rightfully deserve according to Halacha, for instance, if one’s father-in-law has passed on and one stakes a claim for his wife to inherit equally alongside her brothers which is actually against Torah law for a daughter does not inherit along with a son, and by doing so, the individual received a portion of the inheritance based on the verdict of the civil court. (As a side note, daughters are entitled to some compensation but not the entire sum of the inheritance.) In this case, whatever this individual has collected from the inheritors against Torah law is considered stolen and one must return whatever he has taken from them and then appease them.

The same holds true for any person who has a monetary dispute with another party in which case one should not rationalize that he is certainly correct, for one can never realize his own faults; rather, one should consult a competent and learned halachic authority regarding whether or not one must return the money to the other party. Even if the other individual has not filed a lawsuit against him, one must nevertheless consult an expert halachic authority in order to fulfill one’s heavenly obligation, as the Mishnah (Avot, Chapter 1) states, “Establish a rabbi for yourself and remove yourself from doubt.”

Immersing in a Mikveh While Grasping a Dead Rodent
The Gemara (Ta’anit 7b) states: “Rabbi Ami said: Drought comes about as a result of the sin of stealing.” The Gemara proceeds to inquire: “How can one repair this?” The Gemara replies, “One should increase one’s prayer.” Maran zt”l quotes the words of the Sefer Gevurat Ari (authored by Hagaon Harav Aryeh Leib zt”l, head of the rabbinical court in Metz approximately two-hundred years ago) who writes that what the Gemara means by “increasing one’s prayer” is that after one returns the object which he stole, one should pray copiously, for if one does not return that which he stole, repentance and prayer will be of no avail, for the Gemara (ibid. 16a) that one who has stolen and confessed but has not returned that which he stole is compared to an individual immersing in the Mikveh while grasping a dead rodent (which according to Torah law is a source of impurity).

The Talmud Yerushalmi states (beginning of Chapter 2 of Masechet Ta’anit): “Rabbi Abba expounded the following verse: ‘Let us lift our hearts to our palms, to G-d in Heaven.’ This means that all should lift their hearts to check their palms to make sure they are free of any form of theft. ‘To G-d in Heaven’- only afterwards can we pray to Hashem in Heaven, for if one has a dead rodent in his hand, even if one were to immerse himself in the waters of the Shilo’ach or the waters of Bereshit, one shall never become pure until one discards the rodent from his hands.”

We must therefore awaken ourselves, especially during these holy days, and make sure that if we have any kind of stolen items in our possession, to return the money or item to its rightful owner and appease the wronged party as prescribed by Halacha. In the event of doubt regarding the correct Halacha or inability to return the stolen object or funds to the rightful owner, one should consult a prominent and expert halachic authority for further instruction on how to proceed.

8 Halachot Most Popular

Thermometers on Shabbat

Question: Is it permissible to use a thermometer on Shabbat? Answer: Clearly, there is no room to take one’s temperature with an electronic/digital thermometer. Our discussion will revolve around using a thermometer that is not electronic and contains mercury which expands and rises as it h......

Read Halacha

Making a Bookmark on Shabbat

Question: If one is reading a book on Shabbat and would like to mark a certain page by making a slight scratch with one’s nail or by slightly folding the corner of the page, would this be permissible on Shabbat? The Forbidden Work of Writing Answer: One of the forbidden forms of work on Sh......

Read Halacha

A Driver’s License-“Lashon Hara”

Question: If an individual wishes to obtain a driver’s license and I am aware of a medical problem that will impair him from driving, may I relay this information to the Department of Motor Vehicles? Answer: The Rambam (Chapter 1 of Hilchot Rotze’ach) writes: “Anyone who has the......

Read Halacha

Coloring a Napkin or Handkerchief on Shabbat

In the previous Halacha, we have explained in general the fundamentals of the forbidden work of dyeing on Shabbat which is one of the works which are forbidden to be performed on Shabbat. The Opinion of the Sefer Yere’im Rabbeinu Eliezer of Metz writes in his Sefer Yere’im (Chapter 2......

Read Halacha


Writing on a Window on Shabbat

Question: In the winter when it is cold outside and there is condensation or frost on the window, may one use one’s finger to write or draw on the window? Answer: One of the thirty-nine works forbidden by Torah law on Shabbat is writing. Nevertheless, our Sages teach us that the Torah prohi......

Read Halacha

Various Dangers- A Car on the Road

In the previous Halachot, we have discussed the positive Torah commandment for one to make a railing around one’s roof so that no one falls from there. After explaining this Mitzvah, the Rambam (Chapter 11 of Hilchot Rotze’ach U’Shmirat Nesfesh) adds: “Similarly, it is a M......

Read Halacha

The Forbidden Work of Dyeing On Shabbat

The Basis of the Forbidden Work of Dyeing One of the thirty-nine works forbidden by Torah law on Shabbat is the forbidden work of dyeing. The Mishnah in Masechet Shabbat (73a) states likewise. We have previously discussed that any work which was performed in the Mishkan (Tabernacle) was prohibit......

Read Halacha

Widows and Orphans

The Torah states (Shemot 22): “You shall not oppress any widow or orphan. If you oppress them and they call out to me, I shall surely hear their cry. My anger shall flare and I shall kill you with the sword; your wives shall then be widows and your children orphans.” The Torah explains t......

Read Halacha