Halacha for Thursday 11 Tishrei 5779 September 20 2018

The Obligation to Eat in the Sukkah-The Days Between Yom Kippur and Sukkot

The days between Yom Kippur and the Sukkot holiday are indeed holy ones during which we are involved with the building of the Sukkah in order to go from strength to strength. Our Sages teach us that the four days between Yom Kippur and Sukkot are treated as sanctified days and are similar to the days of Chol Ha’Moed. During these days the entire Jewish nation is involved in the Mitzvot of Sukkah and Lulav and these actions arouse the Jewish nation’s love for their Father in Heaven and to rejoice in His commandments thus bringing about service of Hashem with a gladdened heart. During these days, Tachanun (supplication) prayers are omitted from all prayer services, for these days are tantamount to Yom Tov.

A Meal of an Established Character
Throughout the entire Sukkot holiday, both during the night and day, it is prohibited to eat a meal of an established character outside of the Sukkah. The amount of food one is required to eat in order for one’s meal to constitute a “meal of an established character” is more than a Kebeitza of bread, i.e. approximately sixty grams of bread (fifty-four grams to be exact). When one eats this amount of bread, one must recite the “Leeshev Ba’Sukkah” blessing. Less than this amount, however, may be eaten outside the Sukkah and thus, even if one eats this amount inside the Sukkah, one would not recite the “Leeshev Ba’Sukkah” blessing.

Eating Cakes and Baked Goods
If one eats more than a Kebeitza (approximately sixty grams) of cake, one must do so inside the Sukkah. Nevertheless, one does not recite the “Leeshev Ba’Sukkah” blessing, for there is a dispute among the Poskim whether cake can be considered “bread”. Thus, since we are in doubt, the blessing is not recited in accordance with the great rule, “When in doubt, do not bless,” which we have discussed several times in the past. However, if one eats an amount of cake which others usually consider a meal of an established character (which is three Kebeitzim or approximately 162 grams), one must indeed recite the “Leeshev Ba’Sukkah” blessing as though he were eating actual bread. (Regarding reciting the Hamotzi blessing, the “Al Netilat Yadayim” blessing, and Birkat Hamazon upon eating cake, this amount would not suffice and in order to recite all of the aforementioned blessings, one would need to eat at least 216 grams of cake.) Among Ashkenazi communities there are several different customs and we shall not discuss them at length at this point.

The Law Regarding Women
Women are exempt from the Mitzvah of Sukkah just as they are exempt from most positive, time-bound, actively (not passively) performed Torah commandments. Since the Mitzvah of Sukkah is actively performed and time-bound (as it applies only to the period of the Sukkot holiday), women are exempt from performing it. If they do indeed choose to eat in the Sukkah, they are certainly rewarded for this; they should nevertheless not recite the “Leeshev Ba’Sukkah” blessing upon doing so. Nonetheless, according to the custom of many Ashkenazi communities, women may recite a blessing on Mitzvot they are exempt from, such as, taking the Lulav and the other species, reciting the Hallel, and reciting Keri’at Shema. According to this custom, women may recite the “Leeshev Ba’Sukkah” blessing upon sitting in the Sukkah as well, as we have explained elsewhere.   

Summary: One may not eat a bread meal outside of the Sukkah if one is eating more than a Kebeitza (fifty-four grams) of bread. When one eats this amount of bread inside the Sukkah, one must recite the “Leeshev Ba’Sukkah” blessing before eating. Similarly, if one eats the same amount of cake, one must eat it inside the Sukkah. Nevertheless, the “Leeshev Ba’Sukkah” blessing should not be recited on cake eaten in the Sukkah unless one eats at least 162 grams of cake in which case one would indeed recite the “Leeshev Ba’Sukkah” blessing. Women are exempt from sitting in the Sukkah. If they decide to go beyond the letter of the law and do so, they shall indeed be rewarded handsomely. They should nevertheless not recite a blessing when doing so since they are, in fact, not commanded to perform this Mitzvah.  

Note: Although tomorrow is Friday, we will nevertheless be sending out a Halacha since there is very limited time left until the Sukkot holiday.

Ask the Rabbi


8 Halachot Most Popular

Lighting Chanukah Candles on Motza’ei Shabbat and Electric Chanukah Candles

On Motza’ei Shabbat Chanukah, in the synagogue, Chanukah candles are lit first and only following this is Havdala recited in order to delay the departure of Shabbat as much as possible. Although the one lighting the Chanukah candles removes the sanctity of Shabbat from himself, nevertheless, t......

Read Halacha

The Proper Time to Light Chanukah Candles

One should preferably light Chanukah candles immediately when the stars appear in the sky, which is approximately fifteen minutes after sunset during this time of year. Some Ashkenazim, however, customarily light at sunset. The Earliest Possible Time to Light Chanukah Candles Chanukah candles sh......

Read Halacha

The Order for Lighting Shabbat and Chanukah Candles

There is a disagreement among the Rishonim as to the order of lighting Shabbat and Chanukah candles on Erev Shabbat Chanukah. The Ba’al Halachot Gedolot (commonly referred to as “Behag”) is of the opinion that Chanukah candles must be lit before Shabbat candles because women cu......

Read Halacha

The Proper Time for Lighting Chanukah Candles On Erev Shabbat

Praying Mincha Before Lighting Candles On the Friday afternoon of Chanukah, it is preferable to pray Mincha before lighting the Chanukah candles. The reason for this is because the Mincha prayer was established in the place of the daily “Tamid” sacrifice that was brought in the Bet Hami......

Read Halacha


The Obligation of Women Regarding Chanukah Candles

Although women are generally exempt from all positive, time-bound Mitzvot, such as the Mitzvah of Shofar on Rosh Hashanah and Sukkah and Lulav on Sukkot, they are nevertheless obligated to light Chanukah candles, for they were also included in the miraculous salvation of the Jewish nation on the hol......

Read Halacha

The Laws of Women and Zimun

We have explained the primary laws of Zimun that if three men eat a bread meal together, they must perform a Zimun before reciting Birkat Hamazon. This is done by the leader proclaiming, “Nevarech She’Achalnu Mishelo” and the others replying, “Baruch She’Achalnu Mishelo......

Read Halacha

The Laws of Zimun

The Mishnah in Masechet Berachot (45a) states that three who have eaten a bread meal together must perform a “Zimun” before reciting Birkat Hamazon. “Zimun” is performed by one of the three reciting, “Nevarech She’Achalnu Mishelo” at which point the others a......

Read Halacha

Embarking on a Sea Voyage on a Jewish Vessel on Shabbat

Question: May one board an Israeli ship whose captain and crew are mostly Jewish if one knows that the voyage will continue on Shabbat as well? Answer: Boarding a Ship Traveling on Shabbat The law of boarding a ship when one knows that the ship will be in the middle of the sea on Shabbat is ......

Read Halacha