Halacha for Thursday 20 Iyar 5780 May 14 2020

Using an Electric Hotplate (Plata) For Both Meat and Dairy

If one uses an electric hotplate to warm meat pots and the like, it is quite common that some of the meat food inside these pots will sometime fall onto the hotplate thus causing the hotplate to absorb this meat flavor. As such, if one then wishes to place dairy foods onto the hotplate, if one does so when the hotplate is completely clean and the dairy food is placed within a vessel in a way that the food will not be in direct contact with the surface of the hotplate, this is completely permissible, for the vessel does not absorb any flavor from the hotplate since we have a rule that one vessel cannot absorb the flavor of another vessel unless there is liquid between them and in our scenario, both the hotplate and the vessel placed on top of it are completely dry. Nevertheless, if one wishes to place a dairy food item, such as a cheese borekas, directly onto the surface of the hotplate without first being placed into another vessel, there is a concern that the borekas will absorb some of the meat flavor from the hotplate and that the hotplate will likewise absorb some of the dairy flavor of the borekas and the hotplate will then have absorptions of both dairy and meat. Thus, one must act stringently and not place dairy foods directly onto the surface of the hotplate. (Nevertheless, the Yalkut Yosef writes that one who places dairy foods directly onto a hotplate which has previously absorbed meat flavor has on whom to rely.)

If one wishes to warm bread on a completely clean meat hotplate and eat this bread with dairy items, this is certainly permissible, for even if the bread were to absorb some meat flavor from the hotplate, it would nevertheless be permissible to eat this bread with milk or cheese since the minute absorption of meat by the bread does not prohibit it from being eaten together with dairy. For the same reason, it is permissible to eat a Pareve food item cooked in a completely clean meat pot (even if it was used for meat within the past twenty-four hours) with dairy once it has been removed from the pot, for the minute amount of meat flavor that is released from the pot to the food is insufficient to render the food “meat” and prohibit its consumption with dairy.

Nevertheless, this that we have written that one may place bread on a hotplate and we need not be concerned about the meat absorptions in the bread and the bread may be eaten with dairy only applies to the laws of milk and meat. However, if one wishes to use a Chametz hotplate to place foods on it during Pesach, the hotplate must first be koshered by pouring boiling water from an electric kettle all over its surface. We have already discussed this law in the context of the laws of Pesach.

Ask the Rabbi


8 Halachot Most Popular

The Holiday of Shavuot- Teachings of Kindness

The Torah introduces the momentous event of the giving of the Torah to the Jewish nation with the verse (Shemot 19), “On the third month from when the children of Israel left Egypt, on this day they arrived at the Sinai desert.” Our Sages in the Pesikta ask: Why is it that the Torah w......

Read Halacha

“Shover Oyevim U’Machnia Zedim” (The Twelfth Blessing of the Amida)

Question: In the Blessing regarding the heretics in the daily Amida prayer, how should one end the twelfth blessing: “Shover Oyevim U’Machnia Zedim” (He who smashes enemies and humbles the wicked) or “Shover Oyevim U’Machnia Minim” (He who smashes enemies and humb......

Read Halacha

The Laws of Fire on Yom Tov

In previous Halachot we have explained that Yom Tov and Shabbat are equal regarding all prohibitions besides for certain works associated with food preparation, such as cooking, which are permitted on Yom Tov. Igniting a Flame One may not produce a new fire on Yom Tov, for instance by strik......

Read Halacha

The Laws of Cooking on Yom Tov

In the previous Halachot we have explained that although Shabbat and Yom Tov are equal in their prohibition to perform work on them and it is therefore a Torah prohibition to drive a car on Yom Tov, nevertheless, certain works associated with food preparation, such as cooking and frying, are permitt......

Read Halacha


How One Should Conduct Himself in the Morning

The Mishnah in Pirkei Avot (Chapter 5) states: “Yehuda ben Tema says: Be bold like a leopard, light as an eagle, swift as a deer, and mighty as a lion to perform the will of your father in Heaven.” Let us now explain this Mishnah. The Tanna writes that one must be as “bold as a ......

Read Halacha

The Holiday of Shavuot- Coronavirus

The holiday of Shavuot will be celebrated, G-d willing, at the conclusion of the period of the counting of the Omer this coming Friday (beginning from Thursday night), the 6th of Sivan (and outside of Israel on Shabbat, the 7th of Sivan as well). Let us, therefore, begin to discuss some of the perti......

Read Halacha

Deceit and Trickery

One may not deceive or trick others when it comes to monetary transactions. Monetary Deceit If one knows that one’s merchandise is flawed or faulty, one must reveal this to the buyer. For instance, if one wishes to sell his home and he knows that the ceiling is full of mold because of a bu......

Read Halacha

Reciting Kaddish

Question: What is the significance of reciting Kaddish for a deceased individual? Answer: When an individual departs from this world, his surviving children must make a concerted effort to pray with a Minyan three times a day in order to be able to recite Kaddish for their father or mother. Simil......

Read Halacha